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Listen to I Can't Take it Anymore by ASSEMBLIES OF GOD, EJIGBO 1 MP3 song. I Can't Take it Anymore song from ASSEMBLIES OF GOD, EJIGBO 1 is available on Audio.com. The duration of song is 01:26:15. This high-quality MP3 track has 162.878 kbps bitrate and was uploaded on 24 Sep 2023. Stream and download I Can't Take it Anymore by ASSEMBLIES OF GOD, EJIGBO 1 for free on Audio.com – your ultimate destination for MP3 music.
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Father, put a word of fire in my mouth. Father, as I speak tonight, let powers hear me. Father, as I speak tonight, powers in my father's house, powers in my mother's house, let them lift ears and hear me. Father, as I speak tonight, whatever has held me bound, whatever has held my finances bound, whatever has held anything but me bound, let them develop ears, let them hear me. As I speak tonight, set me free, set me free, set me free, set me free, set me free, in the name of Jesus Christ. Amen and Amen and Amen. You will pray the first prayer tonight. One of the saddest notes in the scripture is found in 1 Kings 2, verses 26 and 27. In 1 Kings 2, verses 26 and 27, the Bible talks about a faithful priest whose name was Abiata. Abiata was a priest from the lineage of Eli. One day, Abiata was struck out from the priesthood and was asked by Solomon to return to his village, to Anathos, to go and become a farmer. And one thing that struck me too much there is that he told him, I will not at this time put you to death, not that I will not kill you, which means his death was postponed. I pray for you, anyone who had a postponed death around his neck, let that death be broken in the name of Jesus. I will not at this time put you to death because you suffered with my father. Oh God! You suffered with my father. Who was Abiata? Abiata was one of the earliest priests that recognized the hand of God upon the head of David and went along with David. All the years that David suffered while Saul was pursuing after David, Abiata faithfully labored with David. Even when Solomon rebelled against the throne, Abiata stayed with David. He was everywhere, in the rain, in the sun, outside in the darkness, sleeping in the cave. Abiata was with David until the throne of David was established. But when it was time for Abiata to eat, Abiata made a mistake. What pushed Abiata to make a mistake? That what the disciples said, this was to fulfill what was spoken to the house of Eli in Shiloh. Because the thing that was pursuing the children of Eli, that the children of Eli will never eat after they have labored, that the children of Eli will labor in vain, that he pursued Reverend Abiata. Abiata was a reverend, but there was a curse in his father's house. The curse in his father's house pursued him, until the curse in his father's house pursued him out of the throne and pursued him back to the village. Abiata could not eat what he labored for. Abasata Kato, raise your right hand, shout after me, My father, my father! You are not talking. You are not talking. My father, my father! Every curse in my father's house, every curse in my mother's house, every curse in the place where I am married, that is pursuing me up and down, that is taking food away from my mouth, Tonight, as I clap and pray, let that curse be broken, let it be broken, let it be broken, let it be broken, let it be broken. Come on somebody clap and pray, let that curse be broken, let that curse be broken, let that curse be broken, let that... Let that curse be broken, every curse that is pursuing you, out of your marriage, every curse pursuing you, out of your business, every curse pursuing you, out of your career, as I clap and pray, as I clap and pray, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken. That curse that is pursuing your children, that curse that is pursuing you out of where you are, out of where you are, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, 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let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, let it be broken, Genesis chapter 27, Genesis chapter 27, Genesis chapter 27, I will read from verse 27, I'm reading from New International Version, NIV, So he went to him and kissed him, when Isaac caught the smell of his clothes, he blessed him and said, Ah, the smell of my son is like the smell of a seed that the Lord has blessed. May God give you heavens to you, and earth's richness, and abundance of grain and new wine. May nations serve you, and peoples bow down to you, the Lord over your brothers, and may the souls of your mother bow down to you. May those who curse you be cursed, and those who bless you be blind. After Isaac finished blessing him, and Jacob had scarcely left his father's presence, his brother Esau came in from hunting. He too prepared some tasty food and brought it to his father. Then he said to him, My father, please sit up and eat some of my game, so that you may give me your blessing. His father Isaac asked him, Who are you? I am your son, he answered. Your first born, Esau. Isaac trembled foulestly and said, Who was it then? Who, who, who, who, who? Who was it now? Who? Who was it then that hunted game and brought it to me? I ate it just before you came, and I blessed him. And indeed, he will be blessed. When Esau heard his father's words, he burst out with a loud and bitter cry and said to his father, Bless me, me too, my father. But he said, Your brother came deceitfully and took your blessing. Esau said, Isn't he rightly named Jacob? This is the second time he has taken advantage of me. He took my birthright, and now he is taking my blessing. Then he asked, Have not you reserved any blessing for me? Isaac answered Esau, I have made him lord over you, and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son? Esau said to his father, Do you have only one blessing, my father? Bless me too, my father. Then Esau wept aloud. His father Isaac answered him, Your dwelling will be away from the earth's richness, away from the view of heaven above. Somebody said no. I discovered that in the Jigboa session, they don't know how to be angry. And that is what I want to establish here today. You will live by the sword, and you will serve your brother. Once again, somebody in anger said no. I don't know if I am already addressing your case. There are people that live a life of servitude. They serve even their younger ones. They serve everybody. You say it is humility. It is not humility. Because the thing where they pursue river, that is how they pursue river. Did you hear that one? The thing where they pursue river, that is how they pursue river. My people say, The thing where they play for dove, the musician where they play for dove, where men dove, they jump, that is how ground is there. Here is what Esau was told, You will live by the sword, and you will serve your brother. I say somebody here say no. But, But, I addressed one negative thought yesterday. I want to address a positive thought today. But, Let me say to you, Every captivity has a solution. It doesn't matter the number of realms they have captured your glory. There are times, people are captured, and their souls and their glories are divided into several realms of existence. That is why sometimes when you are praying, it will seem as if you are not praying. Because if they release you from one realm, the other realm is still holding you. It is a spiritual game. But there is no captivity that has no solution. There is no captivity that has no freedom. You will live by the sword, and you will serve your brother. But, that means your captivity will remain in place until you do something. You will live by the sword, and you will serve your brother. But, When I was in primary school, my English teacher told me that, but is a conjunction that is used to join two things together. You will live by the sword, and you will serve your brother. But, when you, who? Who? But when you, who? Reverend Walabi, you can't be restless for another person. Everybody will bear his own cross. It is a one that lives by the sword, that serves his brother, that will become restless. But in laziness, the church wants the pastor to be restless for them. When I was young as that, people will get problem. I will put myself for three days dry fasting. The person will get problem will be chopped. Me, I will be dry fasting for house, because I want the problem to be solved. Later, I tell myself, I will not die for person. Jesus don't die for all of us finish. So, when the person get problem, I will put the person on prayer, while me, I will be chopped. They don't like that one. I wish that Walabi is doing dry fasting while they are eating. So, what I do now, if you can't tell me that you get problem, I say that is good, God can solve the problem. I put you on three days dry. You hear? When you do your three days dry, me, I don't dry finish. I will be chopped. Hear this scripture. You will live by the sword. You will serve your brother. But, when you, the same one that is living by the sword, the same one that is serving his brother, when you become restless, when you become restless, you will draw his yoke from off your neck. I have also discovered, I can't draw the yoke from your neck. I can only assist you to draw the yoke from your neck. Because, when you grow restless, you will draw his yoke from off your neck. My people say, the person where the one hand carry load, he is the first put hand for the load. Church, it should not be so. That is the demonstration of the scripture here. That when you grow restless, it is you who is growing restless that will draw the yoke off from your neck. I like the way the message translation put verses 39 and 40. Hear the message translation. Message translation 39 and 40 will put it this way. It says, Isaac said to him, you will live far from earth's bounty, remote from heaven's zeal. You will live by your sword hand to mouth. Is that Esau under the sound of my voice? That is eating hand to mouth. That day here, one arrogant man, we went for a traditional wedding of his daughter. When we finished this traditional wedding, one day he came to see my elder sister. I said, I don't know the time when you built that household. I said, you are living in a very big house. He said, no, not me built the house. I occupied two rooms for that. I have been there. We went for this traditional wedding in year 2010. I said that he had been there since 1969. Since 1969 to 2010 was 41 years. I said, so since I stayed there, even those rooms were not stayed that time. I am like the landlord there. Even in the streets, they know me. They increase the other tenant's rent. They don't increase my own. That's why they make me a guard for the streets. If I were a guard for the streets, they would call me landlord, landlord, landlord, landlord. Any room I want to use for day and night, they use. I said, don't talk arrogantly. Finish. I look and say, oh God, I can't say you get sense. You get sense. Your freedom, see, they fire. That man, no prayer can save him. Do you know why? He is not restless. He is eating from hand to mouth. And he is arrogant. You know, say that people, they live from hand to mouth, and then they are arrogant, pass for church. In my Egyptian church, they are very good members. Egyptian people, God bless you. You will live by your sword, hand to mouth. And you will serve your brother. Can somebody again say no? No. But, let me read from the board here. When you can't take it anymore, when you can't take it anymore, not when your pastor can't take it anymore. It is when the sufferer can't take it anymore, until you get to this point. Because I saw that this program is setting the captives free. Until the captives get to the point where he says, I can't take it anymore. Who will break loose? The captives. But when you can't take it anymore, you will break loose and run free. I want to talk on, I can't take it anymore. I can't take it anymore. It takes an angry man to say, Oh to God, enough is enough. When I was small, when we wanted to sing some songs, we would say, Today, today, tomorrow no more, Jesus must answer me today, today. Today, today, yeah, tomorrow no more, Jesus must answer me today, today. That's what they do on those days. It's a song of anger. A song of someone who has had it up to this place. Someone who is saying, I can't continue like this. Until a man says to himself, I can't take it anymore, he will remain there. Most of us will remain where we are. We are in pain, yet arrogant in pain. There was a young boy, I told the young boy, I said you will not prosper. He came back to ask me questions. Why did I say he will not prosper? There was opposite me, they were shouting at each other. The next thing that got me angry, the boy was shouting, Do you know who I am? I was wanting, I put one of my ear, make her hear the song of Buhari, where they shout, Do you know who I am? The advice did not concern me, I did my own, they did their own. But when some things happened, I would go and interfere. So while I was waiting, who will be this person, who will come and bombard Jesus today? Maybe in a song of Buhari, something like that. I am a world level student of Unipen. Do you know who I am? A world level student of Unipen. I could not take it anymore. I stepped out of my compound, I went there, I touched him, I said you will not prosper. The boy said, Somebody said, If you talk to pastor, I kill you here. I said, Maybe the pastor of this church, you will not prosper. He came to visit somebody opposite us. So later, he went to report to the president, the pastor of that church said, he will not prosper. And he came to meet me, he said, Daddy, what is happening? This boy is sitting with his people in the corner, you come and tell him, he will not prosper. I said, Yes, we know people will not prosper from today. A young boy that is just, in one hundred level, in the university, now in the heating church, do you know who I am? I was waiting to hear that he is the son of Buhari. Now I come here and say, now one hundred levels today. You never know whether he will graduate. A man that leads a life like that, we will not see tomorrow. From the womb, Isis and Jacob, they were fighting. What were they fighting for? There was a man that was called out from the land of the Chalice, at the age of seventy five. And God blessed him. And entered into an eternal covenant with him. And that man was Abraham. That covenant that made Abraham so great, that covenant that made Abraham so rich, that one time, Abraham could raise a personal army in his house, an army that could defeat a confederation of forces together, the grace, the covenant that was upon that man, to have bettered Isis, and Isis became so great, at the time Isis became greater than a whole nation, that a whole nation will come to Isis and say, Isis please, you go away from us because you are greater than us. That covenant that made other people to plant in their days of drought, and they will not get anything, Isis will plant, he will get 100 fold, that covenant that made Isis to dig well, even when they used federal government money to sink well, and their well will not produce water, when Isis sinks a well, their well will produce water, that was a covenant that Esau and Jacob began to fight for, while they were inside their womb. But coming out from their womb, Esau won the battle, and Esau became heir to that patriarchal covenant. But one day, Isis was about to die, when Isis was about to die, Isis called his first son Esau, Esau sir, go and look for me, go and sweat, kill an animal, prepare pepper soup for me, so that I will eat, while I am eating, my soul will bless you. There is a difference between the blessings of the mouth, and the blessings of the soul. Did somebody hear me? If you touch my soul, and I say, ah brother, God bless you, it is more than one year fasting and prayer, because I have blessed you from my soul. Is somebody hearing me? Isis said, bring food for me, so that when I am eating, my soul will bless you. Why should Isis demand for food from Esau, before he blesses Esau, with the covenant right that belongs to him? Because, until something leave your hand towards God, something will not leave God's hand towards man. It is a spiritual principle. The rights of the first born belong to Esau. Isaac was not a hungry man. He was richer than the whole nation. Isaac could have killed one million cows, and used them for pepper soup if he wanted to. But Isaac told Esau, go and look for meat. Go and sweat. Look for meat. Use it to do pepper soup and bring it to me. Because it takes something to get something in spiritism. May I say to you, in spiritism, nothing is free. Is the church hearing me? In spiritism, nothing is free. One of the greatest inhibition of the church, is because the church is looking for free things. But in spiritism, nothing is free. Actually, the people who go to a native doctor, do not go to a native doctor empty handed. Because it takes a sacrifice, to open the door to the spirit world. It is a spiritual principle. That is why the Bible says, thou shalt not appear before me empty handed. It is written in scripture. But do we appear before God empty handed? You see somebody who has gone to this altar now. Hey! God you are blessed. In Jesus name I pray. He will go home. Has he appeared before God empty handed? But do we do it? These people come and kneel down on this altar now. They will not also put down to say, but that Bible says, thou shalt not come before me empty handed. When Saul was to go and meet Samuel, he said to the servant, you know we cannot go to this here empty handed. He borrowed an offering. I always tell people in spiritual level, when Saul was going to this here, he was holding an offering, but the servant was not holding an offering. The servant who was not holding an offering, remained a servant all the days of his life. And Saul borrowed an offering to become a king. It is a spiritual principle. And so, working on that spiritual principle, Esau, Isaac told Esau, go and look for meat for me. When I am eating, my soul will rejoice, and my soul will bless you. But on that day, Esau left home. The thing where they pursued Esau, pursued Esau. Animals ran away from Esau. Esau did not see animals again. By the time Esau came back, Esau came late. Can I also pray for only one person here, whose faith can carry him. On the day of your visitation, you will not come late. On the day of your visitation, you will not come late. On the day of your visitation, you will not come late. On the day of your visitation, you will not come late. You will not come late. Sad and mad. Jacob, got the information from the mother. Quickly prepared pepper soup, and brought it to his father. The Bible says, the father asked Jacob, Now, now, you don't see meat now, now. I was not expecting you now, now. He told him, your God provided meat for me. Who are you? Because the voice I am hearing is not the voice of Esau. Who are you? He said, I am Esau, your first born son. He said, please come to me. Let me feel you. He came to him. I touched him. I touched his beard. This is the hand of Esau. But this is the voice of Jacob. Let me ask you church, a blind man, how does a blind man recognize people? By touch or by voice? Touch or voice? By voice, right? A blind man recognizes people by voice. Because blind people don't need to touch you. Once you speak, they will know you. When I was younger, a blind man came to came to sing in our church. He was hosted in the pastorate. I was the person he met when he came. I introduced him to the pastorate. In the evening, I came to greet the pastor. When I just said, good evening sir, the man just said, oh, that is the voice of a hermital of my friend. I said, I said, oh God, when I come, you tell me you are blind. He said, yes. I said, if you are blind, how did you know me? He said, ah, once you talk to me, I will know who you are. That we who are blind, God has given us an inner eye through the voice. That when people talk, we recognize them by their voice. But look at this story, my brethren. This Jacob came and spoke to Isaac. By the voice, he knew that this was Jacob. But do you know in spiritism, there is what is called the law of first come, first served. That is why when an unbeliever brings a sacrifice to God, God will do something for him. Do you hear that one? My brethren, Cornelius, when God accepted the sacrifice of Cornelius, was he a Christian? Cornelius did not look for salvation. Salvation did not look for Cornelius. It is written in the book of Acts of the Apostles. Why did Cornelius not look for salvation? Salvation looked for him because of his sacrifices. And so, Esau was asked to go and bring meat. But Jacob brought meat. While meat came, Isaac knew this is not Esau. But by the law of spiritism, meat had come. Isaac began to eat it. I pray for you, you will not come late on the day of your visitation. As Isaac began to eat it, his soul was connected to divinity. And he said to Jacob, Sir, I give you the jewels of heaven. That is everything that heaven can provide. I give it to you. Jacob, Sir, I give you the riches of this earth. Jacob, Sir, I sustain you with corn and wine. Whatever this earth can produce, have become your own. Pass away the giver of the earth, giver of heaven, which will remain again. He did not stop there. Jacob, Sir, even the happiness of the earth, I say to you, for your mother's children shall serve you. Your mother's children shall bow down to you. When he said mother's children, the mother only had two of them. The who and the children. That means Esau and his generation. I pray, whoever has contracted out your generation, whoever has contracted your generation for slavery, whoever has contracted your generation for sorrow, whoever has contracted your generation for pain, in the name of Jesus, make up your reversal. Esau quickly got up and ran away. As he was running away, sorry, as Jacob ran away, Esau came. My father, rise up and bless me. Who again? He said, Esau, your first born. I first took him. Who come take your place? Who? Ask somebody who? Who? In this world, there is what is called spiritual exchange. People take the place of another person. When I was small, there was a young boy called Patrick. The others are called Patience. When I was, Patrick was my age mate. Patience was 9 years senior to Patrick. Same father, different mothers. But, Patrick had a first class brain. But Patience was a terrible dullard. But when we got to class 2 in the secondary school, we came to meet Patience. Patience was in Iruwa Girls' Secondary School while we were in Annunciation Catholic School for boys. Then, Patience was in class 2 when we came to meet her in class 2. Which means somebody she is senior with 9 years came to meet her in the same class. But, sars amas, when we got to class 2, suddenly, Patrick became a gredwa dullard while Patience received a gredwa brain. Patrick could not come out from class 2. He repeated class 2 3 times and then withdrew from the school. He went to learn carpentry. After 3 years, Patrick did not know how to nail and put it together. He withdrew from carpentry. And his problem, he began to not deteriorate into imbecility. Until one time, Patrick totally became imbecile. He was a member of Assemblies of God Church. We brought him to the prayer band. There is no need to say this kind of lie. For prayer band, we do not pray for a one day. Why we bring a prayer band? We pray in a prayer band from 10.30 in the evening to 5 a.m. in the morning. When we become weak, around 2 o'clock, and we are sleepy, our prayer band leader, Ezekiel Akere, will just say, Patrick, come and lead us in songs. The only one song we will sing for life. We just have to say, So, if you don't want Patrick to do you those kind of things, what you just need to say, we just stand up and begin to clap. Because that was what we used him to do. He must make you to stand. That sleep must disappear. Ladies and gentlemen, as Patrick became an imbecile, patients who received a grade 1 brain, she has gone ahead to the University of Benin to go and read medicine and surgery. And, she was already graduating from the University of Benin and was doing her housemanship at the General Hospital Abu Dhu. That day, every day for the chief, one day for the owner. Who has taken your place in life? Who has enshrined the glory of your life? Jacob came to take the place of Esau. Who has taken your place in your family? Who has taken your place in business? Who has taken your place in marriage? On that particular day, we came to prayer band as usual. We did not pray for Patrick because we never saw it as a problem. But God knew his problem. On that particular day, we finished our prayer band and Patrick went home. As Patrick was getting home, Patrick wanted to go through the back door to enter the house. He wanted to go to the farm as early as possible. Why not after five? The stepmother had taken a basket and her hoe to go to the farm. Two of them met at a spot. When two of them met at a spot in my place, men would greet and say, one woman would say, and so when Patrick saw the stepmother, Patrick simply said, as Patrick just said, the woman screamed at the top of her voice and she threw away her basket, threw away her hoe and ran into the forest. While she screamed and ran into the forest, the screaming of the woman made Patrick to be transfixed in one particular place not moving. While Patrick was transfixed in that place not moving, the God of somewhere, the God of Patrick, left Iruwa that day and went to the General Hospital, Abudu, where Pesces was in line on her bed. The God of Patrick took the brain that was in Pesces and came to Patrick and gave Patrick his brain and took what was in Patrick and returned in some other place and let him die right there. By the time Patrick knew where he was, Patrick had recovered. Impulsivity had gone. Dullness had gone. Everything had gone. Meanwhile, the mother of Pesces ran into the forest for three days and no see the mother of Pesces until one day. As you know, the distance between Iruwa and Udoneria, it was a hunter that saw her in Udoneria bush. Udoneria is a town not a village. From Iruwa going to that level, Iruwa, Ubegu, Ikesa, whatever, then Igweben, before you get to Udoneria. I'm not talking of villages. I'm talking of towns. Five towns from my town was where a hunter saw her and they brought her to the house and the woman began to confess that when people began to mock her, she used the brain of Patrick, the brain of Pesces to gain promotion in witchcraft covering. But when Patrick came to meet Pesces in Klasu, people began to mock her, that look at your maid's son has come to meet your daughter in Klasu. She became ashamed. She didn't know what to do. So she went and took the brain that was in Patrick and gave it to Pesces. When she took the brain of Pesces, she put the brain of Lizard in Pesces. So she took the brain of Lizard that was in Pesces and brought it to Patrick. But on that day, on that day, on that day, on that day, I pray for somebody here, may God visit your family tonight. May God visit your foundation tonight. Visit your foundation tonight. Visit your foundation tonight. Visit your foundation tonight. Somebody shout Jesus! Who took your place? Who took your place? They took the place of Patrick and got recovered. Isaac asked Esau, who came before you to take your place? He said, I know him. Jacob had done it again. Father bless me. Let me run ahead quickly. What was the blessing on Esau? Esau sir, your dwelling shall be away from the bounties of heaven. Which means anytime heaven is blessing somebody, Esau, you will be absent. Esau sir, you will leave away from the riches of this earth. Which means, anytime there is a business boom, you will not go to work that day. When MMM is blessing people, you will not put money in MMM. When MMM is about to collapse, you go and take a loan from Lapo and put it in MMM. Why? Because your dwelling must be away from the riches of this world. You will not go to where the world is blessing people. You will not live in an environment of blessings. Esau sir, you will live by the sword. That means you will struggle and struggle and struggle. Somebody say no. Esau, your life will be a life of struggle. No man ever prospers through struggle. Men can only prosper through favor. I invoke the grace of favor upon this house tonight. Esau, sir, you will serve your brother. You will become a neburu, a mortal, like you and all your children will do. You will be a case man that will be opening gates for people. Esau, I don't like security people. All those who say there is security. A person with security will not get gone. You are a black case man. You change your name to security. The name I watch day, I watch night. That name security, you know they like to think. If you call and watch day, you cannot say I am not supposed to be here. When you call the person watch day, you cannot say this is not my place. But when you call security, I am a security consultant. I call and think. When I call think, think, think, watch day will be for one primary school where they pay 32,000 Naira. If the security consultant uses a bad name, no good. If you call and watch day, if you call and watch day or watch night, in plain voice, will they hear me? Esau, you will be a servant. You will serve your brother. While Esau was crying, no hope for me, he heard his father say, but, everybody say but, but, but, listen, you will not suffer forever. Is somebody hearing me? You will not suffer forever. There is hope for your family. There is hope for your church. There is hope for Assemblies of God church. There is hope. It doesn't matter the cost that was laid. It doesn't matter the trouble that came. But, when you can't take it anymore, the day you rise up and say, Otonge, I can't continue like this. The day you will rise up and tell yourself, no, no, no, no, no, I will not die like this. The four lepers told themselves, why sit we here until we die? Why sit we here until we die? We have been here. People are dying around us. If we remain here, we will die. If we go backward, we will die. If we go forward, we will die. There is death everywhere, ladies and gentlemen. Nothing is easy in life. There is death everywhere. But the four lepers say, since there is death backward, there is death here, there is death forward, let us go forward. If we die here, let us die here. So far we are not sitting in one place. If lepers have that sense, what sense do we have today? We are looking for faith everywhere. We are looking for the way out, the easy way out. The easy way out is where you can't take it anymore. Madam, some of your husbands, when you go and go to struggle, your husband will wear a rapper for house. Tell us, Oto girl, do you hear me? Tell us, Oto girl, I don't do. Madam will wear trousers and go to the roof for food. A guy will wear a rapper, he will sit down for house. That man will die in poverty. Did you hear that one? He will die in poverty. You don't give madam money to look for food. When you come, you say no, you don't put roundabout. You know they bring money, they take back. When you can't take it any longer, you will throw the yoke off from your neck. The day you tell yourself this suffering must stop. The day you tell yourself this pain must stop. The day you tell yourself this poverty must stop. The day you tell yourself I can't die in this one room. The day you tell yourself I must go forward. That is the day you are set free from your captivity. Is there somebody here who will tell himself I can't take it any longer? Esau will remain a servant until the day he tells himself I can't take it any longer. It is not Isaac that will tell him he can't take it again. It is Esau that must be fed up. It is Esau that will tell himself, O Togdah, hear Esau so that we pray. Immediately Esau here heard the day you can't take it any longer. He said, why should I postpone my salvation? Today, today. Tomorrow, no more. Iwaka, he goes to the camp of the Canaanites because he hears it. Jacob, they tell him, Mama, we don't like Ishmaelites. We don't want Canaanites. Iwaka goes there. He goes and carries one Canaanite woman. He comes home. He says, Daddy, Mommy, I don't marry. Who is that? Canaanites. You know he has said we don't like Canaanites. Now you tell me, the day I am angry, the day I can't take it anymore. Hey! The following morning, he carries Kosilas. As he sits down, they shout at him. He begins to talk. Today, today, I will kill Jacob. When I kill Jacob, let me see how I will come and bow down to him. When I kill Jacob, he never could get the king. Make I see the children, where my children will serve. The mother overheard it and ran to the husband. My husband, this boy don't call Iwaki Jacob for us. Let Jacob run away from the house. Who should run from each other? Is it not Esau that should run from Jacob? But who ran from Jacob? Jacob ran away. Why? Because Esau told himself, I can't take it any longer. I can't be in this house and I will be bowing down to Jacob. What does he must go down? Is somebody hearing me? I can't be here and I will be obligated for Jacob to come in. God forbid, Martin, somebody must go down. No way! Look at your scripture. Look at your scripture. Why did Jacob fight with an angel? Was it not the fear of Esau? Who should be afraid of each other? Is it not Esau that should fear Jacob? But the reverse was the case because Esau told himself, I can't take it anymore. Go and read your Bible. After he even finished fighting with angel, he never flew. He wasn't afraid. He shared his team into three parts. Let the servants be in the front. Let the wife and children be at the middle. Make me there for back. Then, Esau sat down on the throne. As Esau sat down on the throne, they began to come one by one. This one will come. My name is so-so-so-so. I am the servant of Jacob. He said, go, not me, you are mine. They began to come. Come closer. Suddenly, one came. He bowed down. He said, my name is Reuben Jacob, the first son of Jacob. He sat down for him. They go. My name is Jacob. They go. My name is Levi Jacob. They go. My name is Judah Jacob. They go. My name is Rachel Jacob. They go. My name is Leah Jacob. They go. Ladies and gentlemen, the big masquerade is at hand. Esau was sitting on the throne. Jacob went to Esau. He bowed down. He said, come, yes, you. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. My name is Esau. Tonight we tell God, I can't take it anymore. I can't continue where I am. I can't continue to suffer. I can't continue in this repose. Somebody shout my father, my father. You are not shouting. You are not shouting. I didn't say say. There is a difference between say and shout. Somebody shout my father, my father. My father, my battle fighter. My father, my battle fighter. My father, my battle fighter. Any evil decision handling over my destiny that I will not get to my throne, in the name of Jesus. As I clap and pray, let that decision reverse itself. Reverse yourself. Reverse yourself. Reverse yourself. Come on clap and pray. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I am tired. I am tired. I am tired. I can't take it anymore. I am tired. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. I can't take it anymore. Jesus. Jesus. I can't take it anymore. Let the power reverse itself. Reverse yourself. Reverse the decision. Reverse the decision. Reverse the decision. In Jesus name we pray. Let me hear an amen like fire. Let me hear an amen like fire. I only come to start an agenda so that you will be angry. Tell this side to the people. Is there no cause? They say, why are you talking like this? Is there no cause? Is there not a reason? Why should I continue like this? I want you to search your life. I want you to search your life. No need of tent and poles. Do you know how you are? She is not there for your yash. You will thank her until you get old. You must take a decision today. This is her. In 1929, a young lady called Unkozi Odun, she came to my house. She was a member of TREM. When she came to my house, she said somebody referred her to me. What was her problem? To go and study medicine and surgery. First year, they sit down. Second year, they sit down. Third year, they sit down. Fourth year, they sit down. Fifth year, they sit down. Sixth year, they sit down. Seventh year, they sit down. I said, you go. Let me begin to ask God what we do. As I finished talking and I stood up, I saw her still sitting down. I came and I said, madam, make her go think. When will I come back? I said, maybe give me one week. He said, let me rather spend one week here. I said, go. He said, pastor, when I was coming today, somebody told me as you come to you, you will pray for me. I came with this small bag here. What is just there is my sponge, my soap, nothing more. Only this cloth I wear. I told myself, until the decision is reversed, I will not leave your house. I said, I don't care how much you will steal. He said, your house where I live, I will not leave this church. Until the decision is reversed, I will not leave this church. I will not change my pants. I will not pray for me to bathe. I will not bother to bathe. I will remain here until the decision is reversed. When I saw a young girl, she told me, she said, daddy, the people that wrote the job with me 8 years ago, they are already medical doctors. And I am still waiting for my job result. She said, for that reason, I will not leave this church. Nobody told me that if I come here, I will pray here. I will not leave here. I decided that the prayer I will pray is that I will suffer my flesh so that my soul will rejoice. I will not leave this church. I will remain here. I said, climb that altar. Begin to climb this altar. Anything that has taken over my results, anything that has taken over my educational pursuits, on your altar, reverse it. Altar, reverse it. What God said to do was there. Day 1, day 2, day 9, day 10, day 11, day 13. It was on day 9, my wife went to beg her, make her come back. Can you imagine a young girl went up there for 9 days? Not one person there for her to wait? A young girl! And my wife forced her to go and beg. After she begged, she returned to that altar. Ladies and gentlemen, on day 13, day 13, her elder sister, Ukechi Uka, was already a married woman, the elder sister. Ukechi Uka called her and said, Ugozi, Ugozi, go and check. They released the results of Ugozi, 304. 304. Passing away 304 after 8 years. Maybe the first result would have been also 320, 330. Because her brain would have been depreciating. But she got 304 and she went ahead to University of Nigeria to go and study medicine and surgery. Ladies and gentlemen, that was a girl that told her son, I can't take it anymore! How many of us are here? How many of you made the decision? That is the decision. You don't go. You put earpiece for ear. Begin from one social media to the other. Later you enter TikTok, begin to dance your satanic dance. Others are going, you are backward. Somebody say, I can't take it anymore! I have gone to insult somebody here because I discovered that insult can produce results. We can't continue like this. What are we doing with our life? We are wasting away. Yet, when you pence your mouth, somebody talk to you, you don't want to listen to them again. Waiting there for your nothing. Nothing. Empty vessel. Somebody say, I can't take it anymore! You are not talking. Somebody say, I can't take it anymore! I can't take it anymore! In one minute, run through your life. You are not supposed to be like this. In one minute, run through your life. I want you to run through your life. Run through your family. Run through your life. Run through your family. Run through your life. Run through your family. If you run through, you think that something is wrong somewhere. I want a ball of anger to come out from your life. Let a ball of anger come out from your spirit, man. A ball of anger come out from your spirit, man. Somebody shout, I can't take it anymore! You are going to shout Jesus three times. As you shout Jesus three times, whatever you cannot take, begin to reverse it now. Whatever you cannot take, begin to reverse it now. Oh yeah! Shout Jesus three times! Goal! No more goal! No more to you! Oh yeah! Reverse it! Reverse it! That thing you can't take any longer. That thing you can't take anymore. Reverse it! Reverse it! Reverse it! Reverse it! Reverse it! That thing you know you can't take anymore. That thing you know you can't take anymore. Oh yeah! Reverse it! Oh yeah! Reverse it! Oh yeah! Reverse it! Oh yeah! Reverse it! Oh yeah! Reverse it! Oh yeah! Reverse it! Your education is going down. Reverse it! Your marriage is not working. Reverse it! Yes, your business is not working. Reverse it! Your career is struggling. Reverse it! I can't take it anymore! I can't take it anymore! I can't take it anymore! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! I can't take it! My father died in poverty You will tear heaven As this sun is rising up My father died in poverty I will not die like my father I will die sitting on my throne Is somebody hearing me? Raise that protocol up You know what is written there You know what is written there You are going to shout Jesus three times You are going to tell God Whatever is written here, I can't take it anymore I reject it! I reject it! Come on shout Jesus three times Two! Number two! Number three! Come on say something Say something Say something Say something Say something Say something Say something Ra da da Ra da da Ra da da Ra da da Ra da da Ra da da Ra da da Ra da da Ra da da Ra da da Suapapa Suapapa Suapapa Suapapa Ra da da Ra da da Ra da da Ra da da Ra da da Suapapa Suapapa Suapapa Suapapa Suapapa Suapapa Suapapa Suapapa Yes! Yes! Yes! Yes! Yes! Yes! Yes! Ra da da Ra da da Ra da da Jesus the son of the living God In Jesus name we are praying Amen Listen I will not be here tomorrow But by this time tomorrow This same paper Raise it up to God You hear? In your various houses You will tell God I can't take these things anymore It can happen to others It will not happen to me Somebody say my head is exempted from this trouble My head is exempted from this trouble When there was tears in Egypt There was rejoicing in Goshen No be so Say it again My head is exempted from the troubles Yes So tomorrow You will announce what is there On Sunday I will be here Come with this same paper Are you hearing me? You will announce it on Sunday When you finish announcing it on Sunday You will submit it to me on this altar Do you hear me? By your faith This sorrow has come to an end Raise your right hand I join grace with my reverend The reverend Wulabi And all the reverends in this section In the name of he That can never be defeated in battle As I pray for you now Your situation revives itself from today Every negative occurrence Every negative situation Every situation that have brought tears That have brought anguish That have brought pain That have brought sorrow Raise your hand Raise your hand Raise your hand Raise your hand In the name of Jesus In the name of Jesus Whoever they say you will serve In the name of Jesus They will bow down to you In the name of Jesus Bible say in Psalm 18 A people I know not shall serve me For as soon as they hear of me They shall obey me I place a demand upon power That people shall serve you People shall obey you Men will bow down to you Women will bow down to you Your life will prosper Your heart will prosper Your family will prosper Your glory will shine In the name of Jesus At Thanksgiving in this church And in all our churches in this section There shall be testimonies concerning you That heaven has spoken concerning your life In the name of God the Father In the name of God the Son In the name of God the Holy Ghost
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