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Under the street lights continued conversation. identity Crisis
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Under the street lights continued conversation. identity Crisis
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The Under The Streetlight Podcast Show is a popular podcast that discusses various topics. The host, Astari OBS, gives shoutouts to sponsors and introduces the guests, including the Jaguar Society. The conversation revolves around the identity crisis and why it is difficult for people to define who they truly are. The guests express their views on racism, reparations, and the impact of labels such as black. They also discuss the caste system and the need for awareness and recognition. The host shares his belief in being a child of God and not identifying as black. They touch on legal terms and the importance of understanding their meanings. The conversation highlights the global nature of the identity crisis and its deep impact on individuals. You gotta give it a one, two, three, start. Yep. Dirty. Welcome to the Under The Streetlight Podcast Show, the flyest podcast on the internet, where we talk about everything under the sun and above it. I'm your remarkable, your incredible, your unforgettable host, Astari OBS, affectionately known as Astari. I want to give a special shout out to my sponsors, Tune for Two, Movement Masters, Discover Empowerment, Peace, Confidence, and Balance, with Tune for Two Movement Masters, a martial application that enriches lives for all ages, families, and courage. Shout out to the Sons of Solar, LLC, the largest melanated indigenous solar company in the world, helping folks everywhere go green and reduce their carbon footprint in an effort to save this beautiful planet, Malagia. Fields Managers Sisters, LLC, where their motto is, the right people in the right places. Indeed, this is Under The Streetlights, and this is a streetlight show, and this is a streetlight conversation. We have the Jaguar Society in the building. Let's give a round of applause for the Jaguar Society. We got Jaguars. So we got Tell a Story. Tell a Story, how y'all doing? That's me. And we got Geechee in the building. We're gonna have an extended streetlight conversation revolving around the identity crisis. And in tonight's episode, we're gonna really narrow down why haven't we identified the monster? Yes, yes, yes, sir. So, I mean, let's get right into it. And I mean, we all come from different perspectives. My perspective is, I wanna deal with it from a holistic perspective in who we are as a people. When I say identity crisis, I'm saying, who are we? We've been Negroes, we've been black people, we've been African Americans, right? Some would say that we're Hebrew Israelites. Some would say we're Moors. Some would say, well, hell, I don't identify with any of that. I'm a Democrat, I'm a Republican. I'm left-wing, I'm right-wing. Some might even say, man, I don't identify with that. I'm a Blood, I'm a Crip, I'm a GDR, I'm a Viceroy. I'm a player, I'm a pimp, I'm a hustler, I'm a gangster. However, how does that, and where does that fall in line with who we truly are, who you truly are as an individual? So before we really dive into the conversation, I'm gonna take this time and this opportunity to ask you brothers, who are you? How do you identify? What's your answer to that question? Well, as a historian, as my monitor, I guess, I identify with just being a good man. There's a lot of racism that's going on in this country that everybody tries to pretend that all of a sudden stopped existing. I do not know where these right-wing black people, because it's not just these women. It's not just men, it is also women. You got your ex-husbands, and she's got a lot of good talking points on it. I love that shit stuff. But at the end of the day, it's one of those things where it's like, you got good talking points on what you're saying when it comes to things involved with gender and all of that. But ma'am, you being married to that right-wing, and let's be real here, I'm not gonna lie to you, I'm married to a white woman. That household that you live in is run by a white man, through and through. So what you got to say, even though it's good, when it comes to these gender politics and the right-wing and the left-wing, you cannot continue to keep doing this thing of making it seem like where black men should be is on the right-wing spectrum. We've got to work with the lesser of two evils. One of those evils literally comes up with excuses for killing us in the streets. But because there's a gender conversation going on, you think that that overtakes everything and that racism is all of a sudden gone. They all of a sudden got rid of all the laws that we fought for in the civil rights movement that gave us an opportunity to be able to be equal after we're the one group to not get reparations. Jewish people got reparations. Asian people got reparations. Asian people got reparations. Everybody got reparations, but for some reason, it's a stutter when it comes to us. Okay, hold up, hold up, hold up. All right, so we're gonna pause right there. We're gonna come right back to reparations because I have some, that's exactly where I wanna go with this, that's exactly where I'm going. However, I wanna let Geach give his answer and let us, let the folks know how he identifies. What do you identify as good as? Well, I identify with, first off, the true original Jewish. We built everything from Morocco. We built everything from Israel. We have been enslaved, and you can do the history, over eight dynasties, like professional slaves. I don't understand, but I can tell you this. As the brother just said, reparation. How can you not pay a people to build your country? How can you not pay a people to build your thoughts? How can you not build a people to build a foundation for everything you stand on? Yes. Whether you wanna call it for free or you wanna call it for power, we built it. So, when you look at these things, you got to question yourself. You got to question yourself. Are you standing with us or against us? You have not won a war without us. Name one war. I can name every war. Didn't they tell you that slavery started from what? It started in the 1400s. Better do your research and your history. So, when you look at these things, it's where we stand as that. Twinning yourself up like you're two straps. The world was ours. Show me Black Wall Street. Blew up. Show me Rosewood. Tore down. Show me our capital, but we didn't have capitalism. Show me where we stood for the united whole of the world. When we regulate the world, it was peace and freedom. When others came in, destruction. We never made a nuclear bomb. We never poisoned the sea. We never contained it. Our earth, our mother, the sword, the source that we came through that one time. But we can tell you when you tear it down and steal her riches and diamonds and gold and we take it all out of her veins, that's a blood circulation. So, we stop from there. All right, so, I love where this is going, all right? Because we're touching on a few different points. Key points that I really love to highlight because it's taking us to a certain, we're going to a specified destination. Okay. All right, and that destination is to clarify this awareness, you know? Because I always say, we're not going to treat it as our own until we see it as our own, right? You won't treat it as your own until you see it as your own. So, somewhere on this journey, right, we say go back past the 1400s, right? Somewhere along this journey, right, we were marked, right? Okay. With labels, right? Right. So, do we believe in a caste system? Is there a caste system? And if there is a caste system, how is it operating, right? Is that caste system, because when I look, when I think about a caste system, I'm thinking about, okay, well, you got, you look at a diagnostic patient, this is an example of your caste, right? You have white, you have Asian, you have, you might have Native American, you have Latin, and you have black, right? All of these are codes within the caste system. And black, black happening to be the lowest, getting the lowest benefit or the lowest recognition, pardon me, recognition within the whole, within all of the classes. And this is not just within the United States, that's why I call it a crisis, because it's global, it's worldwide. The moment, and this is just my perspective, now I'm gonna give you guys, you guys chime in here in a moment, but this is just my perspective. You have been given the label or the mark, black, right? Which takes you away from being anywhere, having any ties to the land. Because you're not American, right? You can't say you're American because you're saying you're black, right? You can't say you're American because you're saying you're African American, which is two completely different continents, right? And so, I mean, this is why I say this is an extended conversation on the identity crisis, because it goes so deep within who we are, who you are. Now, who would I say I am, right? Because I asked you, I didn't say who I say I am, right? I'm a child of God. I'm from the most high I am. Spirit manifested on this planet, things made manifest before anything. Before anything, I know that this body is just a body, but there's something that's within me that empowers this body, that animates this body, that causes this body to do what it does. And that's who I am, that's me, all right? Everything else after that, all the hats, all the labels, all that other stuff, is an afterthought, it's a lower and a slower vibration as to who I truly am, right? And the last thing that I'm ever gonna be, and I won't ever, ever, ever, ever, ever identify as black. Don't call me black. Dead. Yeah, don't call me black, because by in law, right, when we speak legally, exactly, it's dead, right? So whenever I'm filling out an application, I put white on my application if I was asked to, because I know that gets, it's a code, I know that it gets a certain benefit higher than, yeah, a black person. And understand that even that language, person, that's a legal fiction, okay? That's, I'm going, you know, I'm going way down the rabbit hole there, and I hope that I'm not losing anybody there. You know, when we speak about black law dictionary, look that up, look up what that word means, right? And look up what white means, right? And competitively, what it means in the dictionary, right? If you look at white in the dictionary, I should have brought a dictionary. If you look at white in the dictionary, it actually doesn't describe. The male skin. Right. Or, pardon me, if you look up black in the dictionary, it doesn't describe the male skin, it just describes the, the pale skin. Yes. Yes. Okay? Yes. So my question then becomes, speaking of reparations, speaking of reparations, have we, do we know of the Snyder Act? Yes. The Snyder Act is a new, it's an act that was recently passed. Well, it was the old act, 1924. Or recently made known. Yeah, recently made known. So how could, the interesting thing about reparations is they use this, reparations is they use this language that takes black people out of the reparations because of the identity crisis. We identify with blacks, but we don't see ourselves as indigenous, cis-men, or natives. Exactly. And therefore, we don't get the benefit, we don't see the benefit, or we don't reap the benefit from the reparations, the quote-unquote reparations, that we, when we look at it, if you look at the Snyder Act, it don't look like you're in it. It don't look like any of us are involved. I would say, briefly, what it is, the Snyder Act is this. The reason why it dislocated the people, changed the map from what it is, it means that if you are, what is that, aborigines, refugees, those people were indigenous to this land. So, when you see pale-skinned Indians, it's what they wear in white washings, but it's not the original people. So when you go into all the things, they whitewash what it is. I think your brother got something. Speak on that. Yeah, I do. Yeah, speak on it, brother. All right, so, this is where I come from. We are all human beings, and we allow the tyrannical force of certain men to separate us by gelatin. Okay? And when we allow that to happen, look at everything that is going on on this planet. These are tyrannical men that, honestly, if y'all wanna talk about mental illness, mental health, we are living, that's the whole thing right there, we are living in a mental illness right now. When we had Africa as it is and as it was back in the day, there was everyone, everyone, no matter what the shade of their skin was, being welcomed in because we had an understanding of what human beings were. We lost that when we allowed the concept of what racism is be introduced into our society. Okay? I wasn't black until you were white. I'm saying that as a whole nonsense. There it is right there. Man, that's heavy right there. So what was it then? Tell me what, you said something key right there, man. I love that. I wasn't black until you were white. So if you weren't black until the white came about, what was it then? What it was and what were they? Who are they? It was the caste system. See, you gotta understand the history of everything when you understand that these people that came from the North, and it is the North, and that's not no shame on them, Northern regions, they didn't have much. You understand? And so when they didn't have much and they had to fight and scratch for everything they had, the jealousy of when they came out of that situation and saw everybody of every color living perfectly well with each other with no need for anything and creating knowledge of limerence, like the Library of Alexandria, when they saw that and when they got jealous of the fight they had, they put that fight on everybody else and it wasn't fair because no one understood what their right was and no one ever stopped that fight. They didn't conquer because they were more powerful. They conquered because all they knew was war. That's all they knew was war. Everyone else. Who are they though? That's what I'm trying to get at. Okay, okay, all right, okay. Everybody. Who are you though? That's what I'm saying. We, identity, we're just human beings. So you're saying that there wasn't tribalism, it wasn't a tribal thing where, oh no, there was tribes. Okay. There was tribalism because human beings are tribal by nature but the tribe wasn't by skin color. What was it then? The tribes were by beliefs. The tribes were by anything you believed in that was your doctrine. For instance, you can look at it as much as I don't believe in it, it can be Christianity versus Muslim versus Buddhism versus Hinduism. Nothing in that is a skin tone. Nothing in that is a skin tone. So that was their doctrine. Their doctrine. It was what you believed in as a doctrine. Right? All right. There is this American thing that happened and it's specific to America. Yes. It is specific to a Western ideal that gave birth to judging people by not trying to stylize Martin Luther King but the color of your skin. The color of your skin somehow ended up being this weird doctrine that was a bit new where you're no longer a human being. I'll give you a perspective. How did that happen though? How did we accept that? How did that happen? We didn't accept it. We did. We have accepted it. No, we have not. That's why we're still a fight. No, we've accepted it. You know how we are. The majority, not everybody because to start from Socrates, they taught you in color. Did Socrates learn in the library? Yes. In Africa. You think Socrates was racist? No. No. He learned. You couldn't be a philosopher until you went to Africa to that library. But remember they wiped out Homer because Homer wanted to and not like the Gentile, meaning the white people because they brought them out of the Caucasus Mountains. They didn't know none of these. Most of Africa had windows and super fast foot on parachutes. They had sewage. You can look it up in Iceman Heritage. We did look it up. You can look it up in Bionic Plane. All right, well, hold on. Hold on. Let's go back to this though because you said that we have not accepted black. We have not accepted it. We have though. We got whole movements of Black Lives Matter movement or Black Lives Don't Matter. You know, you got so many, you got so many even religious leaders so-called leaders in the community. Yeah. So-called leaders in the community who promote black and say, back in the day it was I'm black and I'm proud. And I feel like that's actually a detriment. Okay then, that's what I'm saying. Why do you hate it? So you're opinion was a detriment? Yeah. I think the reason why I feel personally, tell the story. Yeah. The reason why I feel that that's a detriment is we're all human. I don't hate white people. Yeah, but you see how you see, that's the thing though. There has to be a division. There has to be an adjustment. There has to be a change somewhere in the language, right? We have to make that kind of, we have to do it because we've been so conditioned and indoctrinated to the ideal of that race theme, that race paradigm that we even use it. So what I'm saying is you have to say, I'm not, I'm not against, because what's a white person? I identify as white. You know what? As dark as I am, I identify as white. I'll give it to you like this. Why do we have to say black? Why do we have to say white? Why do we have to have any of that? I mean, the question is, why do we have to accept it? We have patented to this race paradigm. Who did that? We have. No. We accepted it. The white folks did. And we accepted it. And we accepted it. When they, they weren't top right seekers. So they are so scared of the idea of black that it terrifies them when somebody comes and goes black lives matter. You gotta remember that statement, how it said blue lives matter. There are no blue people. This is not Avatar. You are so terrified of the idea of black that when a human being is trying to tell you hey, we're being killed because of the color of our skin, you wanna give everything that makes you feel better than those people. Let's ask, let's ask ourselves, what's in favor of white woman's skin? Chocolate. When she say, I want a six foot what? Dark skinned man. But nobody ever talk about her pressure upon slavery. She's more prevalent than anybody in slavery. Look it up. She killed and molested more children than anybody, any white man in slavery. I have a lot of things to say about these things because what they put forth with this republican, with this democracy, it was a time when black people was all republican because they wanted to free the slave. They telling Lincoln, free the slaves, but he didn't. He didn't have a fucking choice. He was losing a goddamn war. Money. You're still ain't got your 40 acres in the middle. And you ain't. I ain't got no 40 acres in the middle. Okay, my bad. All right, now. Okay, bring up 40 acres in the middle. All right, let's go. You're going to run me right back into that Snyder hat. You're not going, this is what I'm saying. If you identify as black, please stop asking for reparations because your ass ain't getting shit. You're dead. You ain't getting shit, bitch. Let me just tell you right now. You ain't getting shit. Because exactly, according and by the law, by the law, you are dead. You are dead. There ain't no reparations for a black nothing. Get the black law. No, no, no, no. Because they're going to tell you this. See, there's all kinds of treaties in place for the people who've been here. Right? And these treaties that have been in place before the U.S. government, not the American, not the U.S. Yes. The U.S. government before they came over here and established their government. All right? So those things, those treaties, they've already been in place. And they've been in place for a specific group of people. Right. And these people have been here. And the people look like me and they look like you. But they were not called black. They were not called Negro. They were not called African American. They were not called colored. They were not called Ethiopian. They were called, what else? Somebody in America? In America. Real quick. Okay. Real quick. He's in America. Real quick. That's right. That's for our audience. That's for our audience. That's for our audience. Yes. Give a basic explanation of the Snyder Act. Okay. So that they understand what the Snyder Act is and a basic principle. Okay. All right. Okay. All right. So we're dealing with the Snyder Act, right? And for just a real break, just a quick breakdown of the Snyder Act in just a simple word, reparation. Yes. The Snyder Act is reparations for those Native Americans and indigenous Americans who identify as such. Now, if you identify as anything outside of that, black, African American, you're nowhere in the Snyder Act. And so this is the crisis that I speak to. Because if you identify as anything other than that and you're screaming reparations, you're missing it. Because for one, you don't even see yourself as that. Because you've been conditioned for umpteen, hundreds of years, who's to say hundreds of years? All right, it's in the DNA at this point. You've been conditioned to be black or to be African American. Yes. So whenever you're looking at a legal document or one of these house resolutions or something along those lines, you don't see yourself in it. You don't see your constant plenity, which is your bloodline. You don't see your family in it. Because you- I don't see what they identify with you now. Exactly, exactly. You've accepted it. You have accepted what they identified you as and you've passed it on to your kids. And your kids' kids- All right, let's go over that. Are your peers. If you look at the people that they pushed and they showed movies, they tell the truth. Off the edge of all these mountains, like Colorado and all these other places. Who were some people when they called Indians? Right? Right? Yeah. We know about them. Straight haired, black faces, right? When they went, it was easy to blend when the first ship was called Slave Ship Jesus. That's why people stood on the shores and asked for Jesus because that's the first fucking Slave Ship that brought them here. But wasn't that many millions of motherfuckers from Africa. We ran south. If you look in the Bible and you look at Yahshua, the man they called Jesus, what did he go and hide amongst the Ethiopians in Africa? That's right. In Abyssinia, yes. That's where he ran. Yes. That's why they couldn't find him. Blind, no blind, he had blue eyes. All them black faces. Right. They found him. This is why. So when you look at, when they say the Romans and all them people, all them people, we built it when the Italians. That's why we have, how many people? Two. The Italians and the Serbians. What is a Serbian? No, Serbians is over there because even in Russia, they had us. We populate Earth. In Japan, they had us. Open your mouth, you can look at us. They look us up because Judah, frightening the world, is not supposed to. So they want to make us lesser than we are. But guess where are we at? You got 12 tribes, right? Yeah. But only one tribe is a God, but they won't speak on that, and that's Judah. We pregnanted the world. So when we sit back and say, what's the problem in the world? It's Judah. That is correct. That is correct. We empower that. You got something, you got something right here. Look, look, look, look, look, look, look, look, look. I just have to get a different perspective on it. So I went to school for astrophysics, and I'm a very scientific man. I am not religious at all. So with that being said, I feel like I'm the person that should say, from the scientific standpoint, everybody came from Africa. That is not unknown. Even the white man has admitted this. He's like, no, we all have African blood in us because that's what we come from. So these doctrines that my brother speaks of, even though I don't believe them for what that is as a whole, I cannot sit up and go that what he's saying doesn't have any faith in reality. There was a lot of things that happened when people migrated out of Africa to colonize the planet. And we came up with doctrines, and that's where religion comes from. It comes from regionally, when people were so far removed from all of their original states of believing in something bigger than themselves. And there is nothing wrong with that. For instance, we say amen when we pray. That's amen, right? Yes. We worship the sun because that was the first thing that we knew gave life to everything on this planet. I agree. As human beings, that makes sense. Just as a creature living on this planet, it makes sense to worship something that you know is giving life to everything you see, right? So, with all the migration and everything that he's saying and all the stories that are put there, you know, all the stories that are put there and all of that, because you got to think of it like this. Sorry, I don't mean to get off topic, but you got to think of the whale. All right, tell me, we know that a whale can't swallow a human being, but somebody who lived in one? Somebody who lived in one? Come on, let's be real. As we get more intelligent over time and we start learning about these things over time, we start actually knowing what religion is. And it is just a doctrine to be a good person, aren't you? Got that, man, or not? Are we finished with that? We're ignoring what it means to be a good person consciously. You go, don't kill thy neighbor, don't kill thy parent, and everybody will go, oh, you shouldn't have had to been told that. We're animals. That's what we are at the end of the day. We really are. We think that our consciousness is better than a tiger, but stand in front of a tiger and see if you can take it on hand to hand. Are you better than a tiger? Are you better than a shark? No. Instinctually, because the way we're built, we think we're better than everything that we saw. Ultimately, and I say supposedly with a bit of asterisk, supposedly, let your ass be in the ocean and you see a giant squid in that island. Did you conquer it because you're a man or are you about to shit on yourself in that corner? We didn't conquer anything on this planet. We just took our rightful place on where we belong on this planet. And those doctrines that we have are things that we made to keep ourselves going on the up and up and the right side of what we believe to be morals. A tiger doesn't look at themselves and think that eating themselves is a wrong thing. It's what they need to eat. We kill cows. We kill bison. We kill chickens. Oh my man, I love coyotes. All right, so who are we? We're not as not animal as we think. The problem comes in where we think that we have made up shit. Where we're better than something. Where we're better than the planet that we share on. These animals form an instinctual thing. We think we're better than them. Why do we think that? You see what I mean? So from an indoctrination, we make, by best line, you made that shit up. When somebody will tell me, oh, I did this, I did this, you made that shit up. That is my favorite line because everything we do, Republican, Democrat, we made that shit up. All right? But what did we make it up for? That's it right there. That's what I wanna touch right there. We gonna close it right there because we out of time. But what I wanted to say is exactly to your point. And I think what we've been touching on, there's another saying, right? This is like a maximum law. And it is that law governs all events. There are no strange happenings. There are no strange happenings. Law governs all events. So that's what we're speaking to when we speak to reparations, when we speak to the identity crisis. We're speaking about the laws that govern these things. And how do we find ourselves in a position to actually reap the benefits of these things? Speaking of reparations, my whole thing in doing this podcast is to bring awareness to the things that are hindering us. We deserve what everybody else has gotten so far. Why are we the only ones excluded from it? Extended conversations under the street light, that's an extended conversation right there. We're gonna have an extended street light conversation on the topic. Why haven't we? Why haven't we gotten the things that everybody else is getting? What are they doing that we're not doing? What do they have that we don't have? But what have we built that they didn't? That's it. Woo! Woo! Street light conversation, y'all. Street light conversation, y'all. Every time. Y'all, I appreciate your time today. Jet White Society. What's your name? I'm Australia OBS. This is Under The Street Lights. I'm a historian. Hey, get your step. There it is, y'all. Under The Street Lights. See y'all next time. See you next time. Peace.
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