God So Loved The World

In this message, Mr. Albert Jones discusses the importance of God's love and our commitment to Him. Albert emphasizes the need for sound doctrine and rebuking false teachings. He also discusses the significance of God's plan and His work in our lives, referring to passages from 2 Timothy, Romans, and Genesis, highlighting God's love and purpose for mankind. Albert concludes by emphasizing the importance of God's truth and the work of Christ in enabling us to understand spiritual things. Well, good morning from North America, the state of Michigan where I reside. Bless Sabbath to all the brethren worldwide, here in the United States as well. It is indeed an unusually warm winter morning here in Michigan. Birds are out as though it's spring. But it is good to be here in your presence this morning. I appreciate the opening prayer. I appreciate the words that truly inspire us to think about, and that is that these words are true. These words are from God's inspired Bible, and they are life to us. It's not just the hearing them but to listen and to apply them in our lives. So I hope this morning that we will come away with a greater and a more magnified understanding of God's words when he says to us, he so loved the world. So I wanted to begin, if you will, in 2 Timothy 4 and verse 2. So if you'll go ahead and be turning there. The title of my message is God So Loved the World, and that invokes quite a bit of emotion typically in the part of those who see those words on billboards, they'll see those words in printed form, and it kind of generates this idea that the love of God has surpassed my weakness in the flesh, that God's love supersedes anything that I am. This is true, but the love of God is supposed to be pulled alongside and coupled with your commitment to God as much as his commitment is to you, that is faith unto faith. So God is faithful toward us, and then we, in turn, should be faithful toward him. So we have been discussing God's plan a lot lately, and rightly so, and as we approach the Holy Days, and Paul tells us to be urgent and in season and out of season, and that is to always be mindfully of these things. So in 2 Timothy here, 2 Timothy, in verse, chapter 4, and we'll just pick it up here in verse 1, and this is Paul's charge to Timothy as a minister of the gospel, as a minister charged with preaching the gospel of God, and verse 1, I charge you therefore in the sight of God, is what Paul instructs Timothy, and he affirms once more that even the Lord Jesus Christ was already, who is ready to judge the living and the dead at his appearing and his kingdom. So once again, when you read the words of God, it's good to step back and really think about what God is doing, and God is making possible a means and entrance for us into his family, into his kingdom. The creation of human beings is the pinnacle of God's creation. We are very important to him in Christ. When you look at all that God has done in creating the universe and creating and reforming the earth so that we could exist upon it, we see his hand in it. So he tells us once again in verse 2, preach the word, be urgent in season and out of season, convict, rebuke, and that is from time to time there is an appropriateness for rebuke and nonsense and foolishness and false doctrine and things which are not grounded in the word of God. We ought to rebuke that, all of Satan's attempts to come into this door, all of Satan's attempts to get into our midst, to get into our fellowships, God says rebuke him. And then he tells us to encourage one another, to encourage with all patience and doctrine. So the doctrine of God is very important. We do a family Bible study within my own family, and we've been bringing in more of the brethren here in Michigan into that fellowship, into that family Bible study, but it's a study in the doctrinal teachings of the New Testament church. So we need to make sure our family is grounded in doctrine. Verse 3, for there shall come a time when they shall not tolerate sound doctrine, but according to their own lusts they shall accumulate to themselves a great number of teachers having itching ears to hear what satisfies their cravings, and they shall turn away their ears from the truth, and they shall be turned unto myths. Well, brethren, this admonition from God, he wants us to understand what he is doing. He wants us to understand the magnitude of his love, the magnitude of his work in the church, the magnitude of his work in us, and he is there doing a great work in this mind, in this heart, in this very being that we are. So now let's turn to Romans 1. Yes, we are to be urgent in season and out of season. In God's holy days, indeed, do reveal his plan, but he has revealed himself in so many ways, and he preaches to us, and he expresses to us that which is important for us to know. In Romans 1, Paul describes again this relationship. Paul, in verse 1 of Romans 1, Paul, a bondservant of Jesus Christ, a called apostle, and again, this relationship with God with the ministry is one of service, one of selection and election to be a teacher within his church, but the relationship with you is similar in that you are called as a first fruit of God, and we as ministers to you, servants to you, on behalf of Christ, right, we are trying to point you perfectly to him as that savior he is. So Paul, a bondservant of Jesus Christ, a called apostle, set apart to preach the gospel of God, now verse 2, which he promised before through his prophets in the holy scriptures concerning his son who came from the seed of David according to the flesh, and that is that promise to Abraham, that he would come through him, that in him, right, we would be blessed. Verse 4, who was declared the son of God with power, again, born in the flesh. We talked about this covenantal relationship last night that he and the father has, born in the flesh, the son of God, declared to be as such here in verse 4, with power, according to the spirit of holiness by the resurrection from the dead, Jesus Christ, our Lord, and again, he did say there would only be one sign, you know, as Jonah was in the belly of the whale, he would be in the grave three days and three nights, or we should say three nights and three days, because he went into the tomb as the son was saying. Verse 5, through whom we have received grace, all because of Christ, an apostleship for obedience to the faith among all the nations, again, a worldwide work, a all-encompassing work for humankind in behalf of his name, in whom you, whoever you may be, wherever you may be, whoever you are, in whom you, or I can say we, those of us who are called of God and have his spirit, in whom you are called of Jesus Christ. Once again, the father draws, but without Christ, there wouldn't be anybody to draw you to, but because of Christ, we are drawn to him because it's in his perfect righteousness that we are able to access God, in whom you also are called in Christ. To all those, and again, he goes on to conclude his salutation here into the Roman church, to all those who are in Rome, beloved of God, the called saints, grace and peace be to you from God our father and our Lord Jesus Christ. So brethren, once again, this salutation is applicable today to each and every one of us. So when I read these words, as the opening prayer said, these words are life. In those seven verses is inspiration and encouragement for us that God is working in us, for us, and he and Jesus Christ are perfect in that effort. And let's go ahead, if you will, and turn to Genesis 1. In Genesis 1, again, from the beginning, we know that from Genesis 1, that God made us, that is, mankind in his image and after his likeness, and that man was toward God at that time, that man was seeking God. There was no other thing getting in the way at that moment. Sin had not entered in. The relationship was between the created man and woman, and they were in the presence of Christ in the Garden of Eden. So in chapter 1 and verse 26, let's just read that of Genesis. Verse 26, and God said, let us make man in our image after our likeness, and let them have dominion over the fish of the sea, and over the fowl of heaven, and over the livestock, and over all the earth, and over every creeping thing that crawls upon the earth. And God created man in his own image, in the image of God, he created him, and he created him, them, male and female. And so in that creation, God blessed them, and God said to them, again, words of life, be fruitful and multiply and replenish the earth and subdue it. Have dominion over the fish of the sea, and over the fowl of heaven, and over every living thing that moves upon the earth. And he provided all that they needed to exist. And in verse 31, he then concludes, summarizes, and God saw everything that he had made. And indeed, it was exceedingly good. It was exceedingly good. And again, the evening and the morning was a sixth day. So in that relationship, God has now laid out human beings, that is, began this purposeful work in us. In Genesis 3, if you'll go over to Genesis 3, everything was toward God until, and here comes this, here comes the problem. And this serpent, that is Satan, was around from the beginning in terms of our creation. So his diabolical schemes So his diabolical schemes and means is coming on the scene now. So things are about to change. In verse 1, now the serpent was more cunning than any creature of the field which the Lord God had made. And he said to the woman, is it true? Again, the infusing of doubt within the perfect truth of God. And God tells us day by day not to even give any credence to anything that is outside of God's truth. God's truth resonates with us because of God's spirit. Without God's spirit, we would not understand truth. We may have parts of it, but we would not comprehend the depth of it, the true meaning of it. So God has worked this miracle within us through his spirit. All of that was made possible by the work of Christ, the perfect work of Christ. Without Christ, we would not comprehend these things. We would be captives, in bondage to the world as the rest of the world. But God has indeed, through his spirit, united with the spirit in man, enabled us to comprehend spiritual things. Oh yes, we can do great things with the spirit of man. We see the accomplishment of mankind over the millennia. But the spiritual things are from God. And this is what God is going to show here as we go on through some of his scriptures. So Satan comes in and he brings doubt. He says, is it true that God has said, you shall not eat of any of the trees of the garden? And the woman said to the serpent, we may freely eat of the fruit of the trees of the garden, but of the fruit of the tree which is in the middle of the garden, God has indeed said, you shall not eat of it, neither shall you touch it, lest you die. And the serpent said to the woman again, a statement of truth provided by God now undermined by a lie. A statement of truth provided by the creator, the maker of mankind, the creator of all things, now undermined by a created thing. Whether it comes from a spirit being directly to your mind, or comes from a person influenced by spirit powers from outside, a lie is a lie. And how do you know it's a lie? There's a couple of ways that happen. One is the spirit of God gives you a consciousness of this, and the spirit convicts you of sin. It tells you something isn't right. But secondly, I should say firstly, what is through God's word, it is not from this word, it is a lie. And I think that was mentioned in some of our conversation in the sermon that we heard here last evening. That if you, you know, know that what is being given to you is not from the word of God, then it is to be rejected. It is a lie. And verse three, he so he says, I should say, he says of the fruit of the tree, which is in the middle of the garden, God is indeed said, you shall not eat of it, neither shall you touch it lest you die. And the serpent said to the woman in dying, you shall not surely die. For God knows that in the day that you eat of it, then your eyes shall be open. This is a is a such a blatant untruth given here to Eve and in the garden. Satan is just at this particular verse, he is less hinting at a lie on God to other than more than just really laying out falseness from his mouth to her ears. A lie. See, he's implying deferious intentions, you know, on God's part. This is what the world does. And because the world belongs to him. So he says, for God knows that in the day that you eat of it, then your eyes shall be open and she'll be like God deciding good and evil. And when the woman saw that the tree was good for food again, now we're moved away with this lie and this doubt set in. No instruction from God on this matter moving into this self-analyzing, reasoning, comprehending forms herself. And this is the way sin begins to take root. So we understand that God is doing something to counterman all of that. So we know the history. We know the history. Mankind, Adam and Eve, especially Adam, sinned. Now let's turn to Romans 5. Let's go to Romans 5. In Romans 5 is a more complete summary here of that incident. And I want to bring it to where we are today from that standpoint so that we understand where we're going. In Romans 5 and verse 12, we know then it says, therefore, as by one man, sin entered into the world and by means of sin came death. The whole equation is different now. Sin, as perpetrated there by Satan, the devil, came into the garden. He's the author of it. He's the author of the great lie that precipitated it, working upon the mind of man, and man giving himself over to sin. Therefore, as by one man, sin entered the world and by means of sin came death. And in the same way, in the same way, death passed into all mankind. So the application of that sin was applied to every one of Adam and Eve's descendants, all the way to you and I here today. All the way to you and I here today. Our father and mother, if you will, from the Garden of Eden gave us this gift that just keeps on giving, and that is the law of sin and death. That's a problem. As it were, that was a problem. In the latter part of verse 12, it is for this reason that all have sinned. Yes, all are under sin. Verse 13, for before the law, sin was in the world. You see, sin was in the world. However, sin is not imputed. Sin is not imputed without law. So sin is not imputed when law does not exist. Nevertheless, sin, that is death, reigned from Adam until Moses, even upon those who had not sinned in the likeness of the transgressions of Adam. Why? Because Adam's sin was imputed to us. We didn't ask for it to be imputed to us, but it was imputed to us. We were born with this gift from Adam, if you will. Again, a problem, but I want you to know there is a solution, and God will provide the solution. Let's go on. Now, this Adam was a type of the one who was to come. Verse 15, but should not the free gift be even as the offense was? For if by the transgression of one man many die, how much more did the grace of God and the gift of grace, which is by the one man, Jesus Christ, abound unto many? And should not the free gift be like that which was by the one who had sinned? An imputed unrighteousness, now an imputed righteousness. This is God's judgment. The middle part, the last part of verse 16, for the one on the one hand, judgment was by one unto condemnation. But on the other hand, the free gift is by one for the justification of many offenses. Now, this free gift and this justification that we are benefactors of, the standing that we have before God, is a part of the grand design of God. It is part of the solution for what occurred in the Garden of Eden. Brethren, when we think about the other side of the flood as badly as mankind had evolved into, if you will, as sinful as mankind had evolved into, the entire existence, you know, the way society kind of unfolded to this point that it grieved God that he had made man. We have a situation where he has rested to contemplate the perfection of his plan to a point of being grieved that he made man. But yes, his plan is still intact, right? Grace, the grace of God is still there. The abundance of grace as described here in verse 17. And the gift of righteousness reign in life by the one Jesus Christ, verse 18. So then even as by the one transgression, condemnation came unto all men. And again, let's understand that this condition applies to every human being ever born. And so when we look at the work of God through the ages, and we see God's work and intervention in the lives of individuals, nations, and God's work, what is he doing? He is revealing himself to us. He has revealed himself with Noah and bringing the children, he and his children through the flood. He revealed himself to Abraham and again, establishing a covenantal relationship with the man and his progeny so that the children of Israel would be objects of his grace. Maybe not into salvation at that moment, but definitely in the presence of God, having the knowledge of God, having the truth of God, God interacting in their life, the God of heaven, the creator God is there working with the nation and the people are blessed as a result of that relationship with God. And I think if anyone understands what God was doing in his or is doing in his work with Israel, it is for all of us to comprehend his faithfulness and the benefit of a relationship with God. Now with his church, can we say the same? That we as members of God's family need to comprehend that we are to be ambassadors for Christ, that we are to comprehend that we are to be light in this dark and crazy world that we live in, that God through us is appealing to mankind. They will give glory to God in the end when they see his finished product in each and every one of us. They will give glory to him. And so we look forward to that. So let's go ahead and read verse 21. So then, as sin has reigned unto death, so also might the grace of God reign through righteousness unto eternal life through Jesus Christ our Lord. And we see that relationship now all culminating in this act, this presence of Jesus Christ born in the flesh, the Lord who created us born in the flesh to be a savior for his creation, all the way from the Garden of Eden to his return, and again, the new heaven and the new earth. This plan is unfolding, unstoppable, unmovable. It will be fulfilled. Questioned for us, will we avail ourselves without hesitation to it? Will we, you know, grab a hold and not let go? Will we endure to the end? Because God is going to fulfill his work. He is going to finish it. You know, there is this saying that you are either on the train or you're not. And if you're going to get on God's train, you got to be at the station. You got to be on time. You got to have a ticket, right? Your name is written in the book, rather. Your name is written in the book. You're on the register. So when you show up, your name will be there. And God tells us to make sure of that. So we, we have sin, yes. And it, that is sin, you see, the example destroys our relationship with God. Adam and Eve had a great thing going. The children of Israel had a great thing going. But sin, sin is the problem. Sin is the problem. Now, sin is not to be ignored. Sin won't go away by itself. Sin has to be dealt with. It exacts a price. It exacts a price. And our Lord and Savior, Jesus Christ, paid that price. Yes, sin, where we have sin, it destroys the relationship that we have with God. It leads us into more darkness and bondage and death. Just as Christ, or the Lord God, said to Adam and Eve, the day that you eat of that, you shall die. So God wants all mankind to know him. He wants us to know him. He wants us to know that despite the world as it's all mixed up, that he is there. That he is the one who made us. He is the creator God. He wants all mankind to know that and to realize that he is God. He is the only one, the only one who gives life. You won't have it or access it any other way. When Paul crossed paths with the wives of the world of his day, he emphasized this very point to them. Turn to Acts 17. Acts 17. And Paul is making a great, he gives a great sermon here. And unfortunately, for the most part, it fell on deaf ears. But there were some who listened. There were some who believed. In verse 18 of Acts 17, I start there. So then some philosophers of the Epicureans and the Stoics encountered him. And some of them said, well, what will this babbler say? And again, out of ignorance, you make fun of that which you don't understand. Out of pride, you think that your wisdom is wiser than God. Well, if you don't know him, you don't know him. Truly, you might think that. But I tell you, if he reveals himself to you in the way that he can, you will understand. As they will in the end time. When God intervenes in the affairs of men, there will be no doubt who is God. There will be no doubt of the weakness of the flesh. And mankind will faint in horror and fear. All kinds of attempts on their part to hide from the face of the living God. Okay. So they say to him, what will this babbler say? And some said, he seems to preach, to be a preacher of foreign gods. Okay. Well, he is a preacher of the true God. Their worship in sticks and stone. How sad can that be? Right? How much more silly is their thoughts? Right? Because he, latter part of the verse, he was preaching to them the gospel of Jesus and the resurrection. Now, they could have took a note from the woman at the well here, but they didn't. Verse 19. And they took him and brought him to Mars Hill saying, may we know what this new teaching is that is spoken by you? Okay. We'll give them that. They were blind. They did not have any knowledge. They did not comprehend God. No one has told them about the true God. Maybe no one has revealed to them that they were made and not evolved and so on. Verse 20. For you are bringing certain strange things to our ears. Again, they have never heard this type of preaching before. So then we desire to know what these things mean. That's a good question. Now you're pointing in the right direction. Verse 21. Now all of the opinions and the strangers sojourning among them spent their leisure in nothing other than to tell and to hear something new. And Paul stood in the center of Mars Hill and said, men, again, mankind or men, Athenians as they were, I perceive that in all things you are very reverent to deities. And they were. In verse 23. For as I was passing through and observing the objects of your veneration, objects, things that don't have feet, don't have mouths, right? Can't walk, can't speak. He says I also found an altar in which was inscribed to the unknown God. And so Paul takes advantage of this opportunity. He says, so then he whom you worship in ignorance is the one that I proclaim to you. He is the God who made the world and all things that are in it, being Lord of heaven and earth. He does not dwell in temples made by hand, nor is he served by the hands of men as though he needs anything. For he gives, he does not receive, he gives to all life and breath and all things. They come from this God who is the one who made the worlds and all things. Verse 26. He made of one blood, all the nations of men, of one blood, all the nations of men who dwell upon the face of the earth. God created mankind having determined beforehand their appointed times. Again, not all of mankind would have access to God's grace, his truth, his purpose, all at the same time. But he has an appointed time for all things. He determined beforehand their appointed times in the boundaries of their dwelling. Now we ask the question, why? He says in verse 27, in order that they might seek the Lord. If perhaps they might fill after him and might find him, though truly he is not far from each one of us. For in him we live and move and have our being. We've explained that, we've established that fact. We do not exist without God. As some of your poets among you have also said, again, speaking to them on terms that they can understand, their poet said this quote, for we are his offspring, truth, truth. And hopefully they understood that. Verse 29, therefore, since we are the offspring of God, we should not think that the Godhead is like that which is made of gold or silver or stone, a graven thing of art devised by the imagination of men. How are you going to encompass God in your imagination? He made you, he sustains the universe. Anyway, verse 30, for although God has indeed overlooked the times of this ignorance, he now, again, if you go to John 1, we know that light has come into the world now. We'll read that in a moment. He now commands all men everywhere to repent of this ignorance, brethren, that is mentioned there. And verse 31, because he has set a day in which he will judge the world in righteousness by a man whom he has appointed, having given proof to all by raising him from the dead. That is our Lord and Savior. That is Christ. That is a part of that work that he was doing by coming into the world and being our Savior. Verse 32, and after hearing about the resurrection of the dead, some mocked, uh-huh, that, you know, Nicodemus had a problem with it. And here, they can't even contemplate this. Maybe on the terms of their understanding with their gods, the false gods, is to say that one of them would become one of their gods. No, they couldn't understand that. But Psalm said, the latter part of the verse, we will hear you again concerning this manner. And so Paul went out from among them. But God gave grace to some, it says, but certain ones who believed joined themselves to him. They joined themselves to him because of this word, this light, this truth that he unveiled there to them, among whom also was Dionysus and Araphagit, and a woman named Damaris, and others with them. So God has given grace, if you will, to a few there who heard the word, and it resonated with them. Now, this is the way God works. We know and understand that. Let's go back to 1 Timothy. Back to 1 Timothy. Let's look at something here in 1 Timothy, and we'll go to chapter 2, and we'll pick it up here around verse 6. Let's see. Let's come back here to verse 1 and just give a proper context to this precept. So again, Paul writes to Timothy, I adjort you therefore, first of all, that supplications, prayers, intercessions, and thanksgiving be made on behalf of all men. And again, it just shows that Paul understood that this work of God is not just church-focused, but this work of God has a broader application for all mankind, for kings, and verse 2, for kings and all who are in authority, in order that we may lead a quiet and peaceful life in all goodness and respectability. But he emphasizes here in verse 3, for this is good and acceptable before God, our Savior, who desires all men to be saved and to come to the knowledge of the truth. So do I, brethren. I desire for God's work to be fulfilled in this earth, that his presence and his spirit fills the earth as air, that God is everywhere, that Satan is no more, that light is everywhere, that darkness is no more, because we live in a dark world, and we only see a little bit of the foolishness and the evil, and we can barely stand that. There is so much diabolical sin occurring in this world that Satan the devil is a god of, but God again has a solution for it, and he is fulfilling it. Verse 4, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, not many, one mediator between God and men, one man, the man, the one, the Messiah, Christ Jesus. That's who he is, brethren, the man Christ Jesus. And here again, God's love is expressed, the work of God is expressed here. Verse 6, who gave himself as a ransom for all, the testimony of which is to be preached in its appointed times. This is one of those appointed times as we approach Passover in the days of Unleavened Bread, but the appointed time for Christ is every day of our life. The appointed time for Christ to be preached is every day of our life. The work of God never ceases. Verse 7, for this purpose I was ordained a preacher, Paul says, an apostle. He says, I speak the truth in Christ, I do not lie, a teacher of the Gentiles in faith and truth. And you look at the way God has structured his ministry to fulfill its purpose, to reach as many as he would call. Those who are seeking him would have a means to access him. Verse 8, therefore, I desire that men everywhere pray, lifting up holy hands, without anger and evil opinion. We talk about the sin that's in the world, and we see it because we have God's spirit, we are under God's grace, we have his love in us. We see because God reveals to us. They don't see, they don't comprehend, but we preach, we preach the truth. Sin destroys, righteousness gives life. Righteousness keeps you in the presence of God. Righteousness, that is aspiring to, striving after, desiring, looking to God's commandments, his truth, that is what keeps us in this relationship with God. And God wants us to truly comprehend and understand that, yes, we are approaching Passover, and for us, is a very high part of our relationship with God. This time is essential to us, because it is a renewal of a covenant that we have with God. So, it's not a one-time event. It's not a single exercise, and that's it, as though it's just regimented. No, it is an appeal to the conscience. It is to say, yes, I understand. He is my Savior. Yes, I understand that I stand in his blood. Yes, I have been co-joined with him in that blood. The me as it was died. The new resurrected me from the watery grave, mentally, emotionally, physically, now belonging to Christ, belonging to him. He bought us with a price, and God the Father now can use us. But we're not done yet. We're not done yet. We're still ripening on the vine. The Father is still producing and carrying out his husbandry with us, and Jesus Christ is still nourishing and feeding us. We're not done yet, but we do belong to him. They can work with us now because of the great work of Christ in his blood. So, he says in verse 8, therefore, I desire that men everywhere pray, lifting up holy hands without anger and evil opinion, and like manner also let the women adorn themselves with clothing showing modest indiscretion, not with elaborate braiding of hair, not that there is anything wrong with elaborate braiding of hair, other than the fact that it should not define you. That should not be your outward appearance, should not be the thing that defines you as a child of God, or with gold or pearls or extensive apparel. No, nothing wrong with those things. You know, a precious pearl is something to have. We should view our relationship with God that way, but it shouldn't define us. Those outward things should not define us. Here's what should define us, but with that which is fitting for women who profess to have reverence for God with good words. Let me apply that for a moment to men. You know, don't let your brand new pickup truck define you, right? Don't let your new sports car define you. You know, your physique, because you've been very studious in exercising and lifting weights. You know, don't let that define you. But with that humbleness of the heart and fear of God, that is what should define us. So let, verse 11, let a woman learn in quietness and be submissive in every respect. And again, this is a relationship thing. In verse 12, for I do not permit a woman to teach, not to exercise authority over men, but to be in quietness. And Paul is describing here a judgment. In verse 13, he says, for Adam was born first, then Eve, and Adam was not deceived. He knowingly sinned. That is correct. But the woman came to be in transgression by being deceived. Satan really did a number on her. And 15, but she shall be saved through the childbearing if they continue in faith and love and sanctification with self-control. Once again, when you think about God's interaction with all of us, it is about obedience toward him and overcoming sin. I think we can say there. So let me see if we can define this clearly. Let's put it in a clearly defined format here. We, without Christ, are back in our sins. We would have no covering without Christ, no forgiveness of sin without Christ, because brethren, we do sin every day. Let's go to Ephesians 2. Ephesians 2. And let's read verse 12 there. It says, let's pick it up in verse 11. Therefore, remember that you were once Gentiles in the flesh who are called uncircumcision by those who are called circumcision in the flesh made by hand. The uncircumcised were unclean or ceremonial unclean or defiled by those who are called circumcision who perceive that their circumcision made them clean and acceptable. The covenantal relationship there still is one that all of us, all of us need Christ to be forgiven sin. All of us are defiled before God because of sin. The father can't reach any of us for salvation because of sin. So the solution to sin is Christ, as it says again in verse 12. And you were without Christ at that time. And to be without Christ is to be alienated from him, to be alienated from life. You were without Christ at that time, alienated from the commonwealth of Israel and strangers, strangers from the covenant of promise, having no hope and without God in the world. And that is a sad state to be in, especially once you have learned the truth and you recognize the condition that you're in. You'll be like the prodigal son who at some point came to his senses and recognized that all that glitters isn't gold and all that they say is good isn't good and all good in the world is not the goodness of God. Verse 13, but now in Christ Jesus, you who were once far off and made are now or are made near by the blood of Christ. He is our peace who has made both one and has broken down the middle wall of partition, having an old and his flesh, the enmity, the law of commandment contained in the decrees of men, so that in himself, he might create both into one new man, making peace, making peace, and that he might reconcile both to God in one body through the cross, having slain the enmity by it. So this solution for access to God has been fulfilled in Christ through his death and resurrection, right? So verse 17, now, when he came, he preached the gospel, preached peace to you who are far off into those who are near, but through him, we both have direct access by one spirit to the father. That is the incredible thing now that we stand in this relationship that gives us access to the very throne of the father. And 19, so then you are no longer aliens and foreigners. You're not way over there somewhere. You're not cut off. You're not in blindness. You're not in darkness, but you are not a part of this verse, fellow citizens with the saints in our other household of God, who are the saints, those whom God has called, those in whom God dwell through his spirit, right? You are being built up, verse 20, upon the foundation of the apostles and the prophets. That's the word of truth. That's what we read. That's what we study. Jesus Christ himself in the chief cornerstone, New Testament, the teachings, the words, the writings of the apostles, his disciples, whom define his example, his life on the earth. Verse 21, in whom all the building being conjointly fitted together is increasing into a holy temple in the Lord. We then make up the house of God. Verse 22, in whom you also are being built together for an inhabitant of God in the spirit. We become the temple of God individually. So this relationship is a very intimate one, a very close one. A very close one that we have with God. Let's turn to Luke 2. And we will see something here. So God is doing this great thing for us, but because of his great love with which he loved us, he and Christ, they are providing us this solution, this solution. In Luke 2, and let's pick it up in verse 8. Luke 2, verse 8. Luke 2, verse 8. And this is the proclamation, if you will, pertaining to Christ. It says, now there were shepherds in that same country who were dwelling in the field and keeping watch over the flocks by night. This is the night of his birth. And suddenly an angel of the Lord stood by them and the glory of the Lord shined around about them and they were seized with great fear. And the angel said, let's just pause a minute and think about this. The news of the birth of Christ is the greatest event to happen in the history of mankind. It was held by angels, angels, multitude of angels singing, glorifying, hallelujah, so on. So verse 10 then says, but the angel said to him, do not be afraid for behold, I am announcing to you glad tidings, good news of great joy. I wish I could express the joy that the angels must have tried to express to them. But he says it shall be to all people, all the creation of God for today in the city of David, brethren, a savior was born to us. It says to you as he was talking to them, but let's understand what has occurred here on this night. The savior of mankind is born in the flesh. His name is Christ, you know, Jesus, who is Christ the Lord, the savior, the Messiah. Verse 12. Now this is the sign for you. You shall find a babe wrapped in swallowing clothing, lying in a manger. And then it says in verse 13, suddenly there was with the angel, a multitude of the heavenly hosts, praising God, saying glory to God in the highest and peace on earth among men of goodwill. If you are seeking him, he can be found, right? If you cry out to him, he will find you. He has angels specifically tasked with that very thing. Cry out to God. He is there in the name of Jesus Christ. He will hear. God is indeed summarizing and summing up his work for us. In John 3, let's go to the verse now that inspires a good bit of emotion pertaining to this understanding of what God is doing out of love. And his love is for all his creation. In John 3, let's pick it up in verse 11. John 3, 11. Truly, truly, I say to you, we speak that which we know, John says, this is the apostle John, and we testify of that which we have seen. He was there, but you do not receive our testimony. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? Those things which are from above for God is given to us through his son, revealed to us through his son. But you got to believe. You can't have God if you don't believe that he is. Verse 13, and no one has ascended unto heaven, so let's get that straight, except he who came down from heaven, even the son of man who is in heaven. And even as Moses lifted up the serpent in the wilderness, this prophetic event, in the same way, it is ordained that the son of man be lifted up. And so this death on the cross, if you will, being lifted up, does something incredible, so that in everyone, verse 15, who believes in him may not perish, but may have everlasting life. Access to eternal life, but there is work to be done. Access to eternal life, but there is a consistent, always commitment that one needs to maintain. For God so loved the world, verse 16, that he gave his only begotten son, his only begotten son, so that everyone who believes, everyone who believes in him may not perish, but may have everlasting life. For God sent not his son into the world that he might judge the world, but that the world might be saved through him. The one who believes in him is not judged, but the one who does not believe in him has already been judged. Why? Because you have no hope otherwise. You have defeated yourself. You have cut the rope that has you hanging on to life. You're in free fall. There's no one to catch you. Yes, you've already been judged because he has not believed in the name of the only begotten, the only begotten son of God. This is the judgment of God right here, verse 19, that the light has come into the world. Wake up, everyone, comprehend that God is giving you access to life. Jesus Christ is that solution to sin. Jesus Christ is that solution to the weakness of the flesh, overcoming the law of sin within. But men love darkness rather than the light because their works were evil. For everyone who practiced evil hates the light and does not come into the light so that his works may not be exposed. But the one who practices the truth comes into the light so that his works may be manifested and that they have been accomplished through the power of God. Again, the only solution, the only true source of life to overcoming sin, to having peace and having life more abundantly. So we see the problem is sin, standing, starting with Adam and Eve, and sin being the problem. Remember, he has spoken to us through the mouth of his prophets. God is good, his way is life, and all other ways lead to death. And God cries out to us to repent, to turn to him, to choose life. Let's hear the word of God to just three of his prophets, starting with Moses. In Deuteronomy 30, 19, he said, I said before you life and death, therefore choose life. There is the choice, God or Satan, the world or God's way, death or life. Joshua, Joshua in Joshua 24, verses, you know, the entire chapter, Joshua concludes that he and his house would follow God. They will obey God and his commandments. They would not give themselves over to Satan's lies and his sin and the things in this world. And then one other in Elijah, and you can write this down, Elijah, 1 Kings 18, 21, he tells the children of Israel, how long? How long will you vacillate between two opinions? Let's put that in context of something we read today. Is it the way of the Athenians? They're thinking they're the smartest in the world and making fun of truth? Or is it God's way? Will you believe the rock or the stick or the stone or the tree or whatever it is that you are given homage to? Or will you believe the living God? God is the way. So Elijah says, how long will you go between two opinions? If God is God, serve him, right? Abel is God, serve him. He is not God. Let me just be clear about that. God is God. So once again, verse 21, but the one who practices the truth comes to the light, the truth, so that his work may be manifested that they have been accomplished by the power of God. We truly do have so much to be thankful for. God chooses us. He has selected us to be a part of his family today, to be candidates for first fruits in the kingdom of God. And we should walk in a spirit of repentance always regarding this truth. Daniel 9 is a good read to go to and reaffirm what true repentance toward God should look like and how we should be so thankful for what God has given us. God speaks to us through his servants and that God helps us to understand his truth. Let's turn, if you will, to 1 Corinthians 15, and I will sum up here in 1 Corinthians 15. 1 Corinthians 15. There are a few other verses that we could turn to, but we won't take time to do that. But let's go ahead and conclude here in 1 Corinthians chapter 15. Let's pick it up in verse one. He says, Paul speaking, now I'm declaring to you, brethren, the same gospel that I proclaimed to you, which you also receive, and in which you are now standing, by which you are also being saved. If you are holding fast the words that I proclaim to you, words which are life, brethren, the truth of God is life. Otherwise you have believed in vain. For in the first place, I delivered to you what I also had received, that Christ died for our sins, yes, according to the scriptures, and that he was buried, and that he was raised the third day, according to the scriptures, and that he appeared to Cephas, and then to the twelve, again, more evidence, more affirmation. And then he appeared to over 5,000 brethren at one time, of whom the greater part are alive until now, but some have fallen asleep. Let's go to verse 21 now, of 1 Corinthians 15. For since by man came death, by man also came the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order, Christ the first fruit, then those who are Christ that is coming. Afterwards the end comes, when he shall have delivered up the kingdom to him who is God and Father, when he shall have put an end to all rule in authority and power. For it is ordained that he reign until he has put all enemies under his feet. The last enemy to be destroyed is death. Again, the full conquering, the full eradication of the penalty of sin, now swallowed up in victory in Christ. Now let's go to 53, verse 53. 1 Corinthians verse 53. And this is what God has to do to perfect us, this corruptible that we are must put on incorruptibility. This is the work of the Father now. You will be raised anew in Christ, you will be resurrected, not just as symbolized by the ornery baptism, but now in reality, raised from the dead, the Father will give you life. As he gave life to Christ, this corruptible must put on incorruptibility, and this mortal must put on immortality. Now when this corruptible has put on incorruptibility, and this mortal has put on immortality, then shall come to pass the thing that is written, death is swallowed up in victory. O death, where is your sting? O grave, where is your victory? Now the sting of death is sin. Satan knew that, and the power of sin is the law. Satan also knows that. But thanks be to God, who gives us the victory through our Lord Jesus Christ. It isn't that the law is evil, but the law defines the diabolicalness of sin. The law shows you, you know, where sin is and how sinful sin can be. Verse 58, so then my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. Yes, we are just the first wave. We are just the first wave, the redeemed of God, the elect of God, the first fruit harvest to be presented to God, precious and acceptable to him. And brethren, all of this is made possible, all of this is made possible because he loved us first.