BG 13.3

सिरता पद समलम् सदि गुरम् वईशम आपिस्त आपिस्ट आपिस्त सिरता पद समलम् सदि गुरम् वईशम आपिस्त सिरता पद समलम् सदि गुरम् वईशम आपिस्त सरि रूप सांग्र जादा सगना रहना धामि सावद्वयतं सावद्वूतं चयतम्या आजा दुष्षा बना साश्री विशाकाल चाल विश्षा विश्णा विष्ठा यहूदरे श्रीमन भक्ति रेदांतर सवाने सरसदेवे गौरवाणी पचारे चाशिन्यवादी आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे आशाद देशितारे सर्वशेत्रेशुभारतः शेत्रशेत्रग्योर्ज्यानम् यत्तः ज्यानम्मतम्मः सेत्रज्याम् चापिमां विति सर्वशेत्रेशुभारतः शेत्रशेत्रग्योर्ज्यानम् यत्तः ज्यानम्मतम्मः शेत्रज्याम् शा अपिः सर्वशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रग्योर्ज्यानम् यत्तः ज्यानम्मतम्मः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत्रशेत्रेशुभारतः शेत् शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत् शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत् नरपट्वाष्ट्रियवूर्णा विश्ट्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति शेत्रखर्ति � The principle is about Krishna. Krishna says, I am also knower. But I am not the individual knower of the body. I am super knower. I am present in every body as Karmatma or Supersoul. You see, in the first paragraph, Srila Prabhupada is describing three topics to study. And then he is explaining how Supersoul is an expansion of Krishna. And he is present everywhere. So, he is super knower. So, maybe we can put this theme as... So, three different topics to study. So, three different topics. And second heading is super knower. So, Krishna is super knower. And we have three topics. That is, living entity, matter and the law. So, the first heading, first paragraph, we can remember that. Three different topics. And super knower. So, next paragraph, let's see. The first study is subject matter of field of activity. And the knower of the field very minutely, in the terms of this Bhagavad Gita, can attain to knowledge. So, Prabhupada is telling that we need to study this subject matter of field of activity, that is, Kshetra, and knower of the field, that is, Karmatma and Soul, very minutely. Then we can attain to knowledge. That is knowledge. So, what is knowledge? So, to understand the body and the Kshetragya. So, here he describes what is knowledge. Or, who can attain knowledge. You can see this is never taught in any school college. Three different topics. So, here we can highlight, minutely, very minutely. We have to study very minutely. Then only we can be able to get knowledge. Lord says, I am the knower of the field of activities in every individual body. The individual may be knower of his own body, but he is not in knowledge of other bodies. So, the Supreme Personality of Godhead, but this is a sub-theme, that is, very minutely one. It is under the same theme, that is, three different opinions of the Lord. So, the individual may be knower of his own body, but he is not in knowledge of other bodies. The Supreme Personality of Godhead is present in all bodies, knows everything about all bodies. He knows all the different bodies of the various species of life. A citizen may know everything about his patch of land, but the king knows not only his palace, but all the properties possessed by the individual citizen. Similarly, one may be proprietor of the body individually, but the Supreme Lord is proprietor of all bodies. The king is the original proprietor of the kingdom, and the citizen is the secondary proprietor. So, the Supreme Lord is the supreme proprietor of all bodies. You see, I am not the proprietor of this body. Allah might think that I am the proprietor of this body, but I am not the proprietor of this body. So, Krishna, or Supersoul, is the supreme proprietor. Krishna, the supreme proprietor, is Krishna, and we are secondary proprietors. So, that's why this body does not belong to me. It belongs to Krishna. And not only my body, but the body of all the living entities. So, the Supreme Lord is the supreme proprietor. And the most important point is, So, there is a tattva here. The tattva is, So, he knows where the various species lie, not only human beings. So, the tattva here is, can underline about where the various species of life can occur. Not only human beings, but all the species of life. And there is an example he has quoted. There is an example he has quoted of a citizen, who may know about his patch of land, but the king knows not only his palace, but all the properties. So, there is a comparison between the citizen and the king. So, that is the example he has quoted here, by which he can clearly understand how the Supreme Lord is the proprietor of everything. So, that is the example he has quoted here, by which he can clearly understand how the Supreme Lord is the proprietor of everything. So, that is the example he has quoted here, by which he can clearly understand how the Supreme Lord is the proprietor of everything. So, that is the example he has quoted here, by which he can clearly understand how the Supreme Lord is the proprietor of everything. Supreme proprietor. Ok, next slide I have. Body consists of senses. Supreme Lord Hrishikesh is the controller of the senses. Krishna is the controller of the senses. He is the original controller of the senses. The king is the original controller of all the activities of the state. The citizens are secondary controllers. So, first of all, I am not the proprietor, Krishna is the supreme proprietor of this body. I am the secondary proprietor, which is designated to take care of this body for some time. So, all the activities which are performed using this body, the credit goes to Krishna. That is a very important point. You can learn from here. The consideration is, because Krishna is the supreme proprietor, whatever I do, the credit, the supreme credit is of Krishna. I can have some secondary credit. Right? And, now, for this thing, the one word is Hrishikesha. Hrishikesha means the controller of the senses. So, Krishna is the original controller of the senses. We are not the controllers. If Krishna does not help us to control, we cannot control. So, the original controller. This is the theme of this. So, this is very important. Prabhupada is actually taking us to the practical level of understanding, where we can apply this knowledge that Krishna is the proprietor, the controller, and enjoyer. This will come, I think, in the future. Because, that is what, like, you have to understand. He is the original controller of the senses. And there is the example of king again. Example of king and citizen. So, he is a super node. The body is called the Kshetragya and within it dwells the owner of the body. He is the supreme lord. He knows both the body and the owner of the body. Therefore, he is called the owner of all fields. The distinction between the field of activities and the lord of activities and the supreme lord of activities is as follows. Perfect knowledge of the constitution of the body, the constitution of the soul, and the constitution of the super-node in the term is Jnana. So, in this, there is a theme changing now. So, Prabha is quoting another reference for the same thing. And then, he is repeating this line. And then, he is describing the distinction, the difference between field of activities, lord of activities, and supreme lord of activities. He is describing. Perfect knowledge of the constitution of the body, the constitution of the super-node in the term is Jnana. He is looking at Krishna. So, again what is Jnana is indicated here. To understand both the soul and the super-soul as one, a distinct knowledge. He is saying, Prabha is saying that soul and super-soul are one, yet distinct. And this is knowledge. To understand this. Ok, now here, this is incomplete. So, knowledge. Knowledge means to understand soul and super-soul are one. He is telling what is knowledge, yet distinct. Ok. So, this is theme. Again, this theme is the sub-theme. See, we are talking about the main thing, that is, create a frame about the super-node. So, if you go ahead. One who does not understand the field of activities, and lord of activities is not in perfect knowledge. One has to understand the position of Prakriti in nature. Purusha in the enjoyer of nature and Isha in the knower, who dominates and controls the individual soul. So, what is the position of Prakriti? Purusha is the position we can underline. Position of the world. I write this one here. So, position is important. You have to understand the position of Prakriti, Purusha and Ishwara. Prakriti, Purusha and Ishwara. You should not confuse the three in the different capacities. One should not confuse the painter, painting and the easel. So, here he is giving an example. This is the example. One should not confuse the painter. The painter is what? Painter is what? Painter is... What is easel? So, painter is there, painting is there and the easel is there. So, we are like easel. We are the frame which is holding the painting. We are the instrument to paint. Who is the painter? He is the supreme knowledge. He is the painter. He is the coating. Ah, what an example. So, let's understand it. Painter. Painter. So, painter is there, painting is there and easel. Easel is the... Actually, easel is the brush. So, we are like the brush. We are like the... We are like the pen or we are like the brush. So, this is easel. Oh, sorry. We are the holding or the... Okay, okay. What is the stand? The supporting stand. Okay. Supporting stand and painting. So, why Prabhakar is giving this example? Let's understand. So, we should not consider the painter, painting and easel. This material world with its field of activities is nature. And the enjoyer of nature is living entity and above them, both of them supreme control the perception. Above them, both of them supreme control the perception of God. So, painting is there. Painting is like property. Painting is like property. Today, I am not able to understand how it relates to Ishwara, Prakriti and Maitri. Okay, let me understand. Let me go on. This material world with its field of activities is nature. So, he is saying that material world with its field of activities... Okay, he is saying don't abuse with painter, painting and easel. This material world with its field of activities is nature. And the enjoyer of nature is living entity and above them, both of them supreme control the perception of God. It is stated in the Vedic language. The three Brahman conceptions, Prakriti is Brahman as a field of activities, Diva is also Brahman trying to control material nature. And the controller of both of them is also Brahman. But he is the factual controller. Okay, like this, see. So, the painting is being controlled, is being acted upon. Easel is supporting and controlling the painting. Do not fall down and supporting. Supporting controller and the painter is... ...factual controller. So, in this chapter, so, this is this paragraph, which is shown. So, we can understand how to, how to actually summarize it is. Brahman. Brahman... Three Brahman conceptions. Nature. Enjoyer. Nature. And... Supreme controller. Painting, painter and easel is given in terms of control. Our control. Our control. Okay. So, what is this word? So, the material world is still active with nature and the enjoyer of nature is living empty. So, we can use factual controller. Factual controller. So, actually living empty is thinking that he is controlling, but he is not the factual controller. He is thinking that I am controlling him. Understood? Like I am thinking, I am talking, but I am not talking. I am not the controller of this vocal cord. I am just desiring to enjoy the nature. Or, you know, engage in service of Krishna. Living in the body of Krishna. And Krishna is actually giving the word, giving this voice, giving this vocal cord and is actually, factually controlling. I am not the controller. Wow! It's fantastic. This chapter, it will also explain that out of the two unknowers, one is fallible and another is infallible. Yes. So, fallible and infallible. One is superior, other is subordinate. One who understands the two unknowers of the field will be one and the same. Contrary to the Supreme, where God sits, he is virtually and also Lord of the field of everything. One who much understands the rope to be servant is not in knowledge. There are different kinds of bodies and they are different owners of the bodies. Because each individual soul has its individual capacity for learning. Over maternal nature, there are different bodies. But the Supreme also is present in them as the controller. The virtue is used here to indicate the total number of bodies. As the opinion of Srila Baladeva Vidyabhushan, Krishna is the Supersoul present in each and every part, body, apart from the individual soul. And Krishna explicitly states he has the real knowledge to know the Supersoul and is the controller of both. He is actually the finite enjoyer. Wow! What a perfect piece. So, fallible fallible knower fallible subordinate and finite enjoyer fallible knower subordinate So, I am fallible knower subordinate and finite enjoyer. And so, fallible knower subordinate finite enjoyer and and what is the controller so and unfactual controller also. What is the meaning of factual or post-factual? Factual or post-factual? Factual is 50 TS So, goes as fallible knower 50 TS controller controller we will get some more false or fake fake event fake controller subordinate and finite enjoyer versus infallible knower real actual controller superior and and what is the finite finite enjoyer infinite enjoyer infinite enjoyer wow So, fallible knower fake controller subordinate and finite enjoyer fallible knower fake controller subordinate and finite enjoyer versus infallible knower adding and if you can see one word we can see so most important here is if we don't understand this thing then we are not in knowledge we are in illusion So, if we think ourselves as infallible think ourselves we are controller or we are superior or we are enjoyer then we are in illusion so and So, if we understand the two knowers to be one so we will contrarily go supreme so we should never think that I am equal to infallible knower fake controller supreme or infallible enjoyer so never think that you are superior always think you are dash yes and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and and