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cover of 2 Chron 13 Breaker Annointing Pt 3
2 Chron 13 Breaker Annointing Pt 3

2 Chron 13 Breaker Annointing Pt 3

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If you need to have a fire lit under you in your spirit today, this podcast looks at the war cry, the covenant and mostly, "The Breaker Anointing". where our KING leads us into battle. He "Breaks Out" before us and we follow him in Victory!!

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The speaker begins by expressing gratitude for the study group and the time they have to strengthen each other. They discuss the lessons they have been studying, focusing on the story of Abijah standing upon the covenant of the Lord. They also discuss the importance of worshiping and obeying God's commandments. They mention the war cry used by the armies of God and how it is relevant in the New Testament. They then transition to discussing personal prayer requests and the importance of declaring victory over Nigeria. They introduce the topic of the breaker anointing and discuss its significance in the story of David defeating the Philistines. They highlight the importance of seeking God's direction and empowerment in warfare. The speaker ends by describing the imagery of the Lord bursting forth like a flash flood. Amen. Welcome to another Friday study and fellowship and prayer and encouragement of each other. We're grateful that we have this group and we have time together to strengthen each other. I'm always strengthened by the Word of the Lord and by the sharing and the fellowship. We have been studying, I believe, the binding inspired lessons. Second Chronicles chapter 13 showed us three really critical things. Firstly, Abijah, when he was attacked by Jeroboam, that he was standing upon the covenant of the Lord, a covenant of salt which had been made to King David a couple generations before. But they were standing. And second phase or second important point in that chapter is that they had not ceased from worshiping the Lord, obeying his commandments, offering sacrifices and prayers. They had continued to walk in the ways that God had given them. And third, when it came time that the enemy came against them, double the numbers, that they had the priests sound the trumpets and they uttered the war cry. And as they uttered the war cry, then the Lord routed the enemy. So we had an excellent time of prayer based on that anointing of the Word of God that was released. That war cry from Joshua, the first chapter, verse 9. In Hebrew, there are three words. And these three words say, let's go, strengthen ourselves, gather our courage, and act valiantly and even violently. Hallelujah. So it was a war cry that was used by the armies of the living God for many, many years after Joshua all the way through the time of David and probably all the way to the time of Abijah, several generations after David. So I would presume that Abijah's army had uttered the same things. Hallelujah. Let's go. In modern language, like let's go, rak, kasach, strengthen and encourage yourself, gather your strength as a man and a monk, which means to behave yourself violently and aggressively with strength and courage. Hallelujah. So in the New Testament, we looked at what would be the war cry in the New Testament. Because in those days, God was with them. But in these days, we have the Spirit of the Lord upon us. And the victory has been won over Satan by the Spirit of God through the blood of Jesus. And so now we cry from the warfare chapter, Ephesians chapter 6. Now we cry out, be strong in the Lord and in the power of his might. Amen. Go to war to win souls, to defeat the kingdom of this world and to bring the kingdom of our God. David, welcome. Glad to see you were able to make it. God bless. Welcome in. And so we begin to pray. Amen. Go ahead, David. Amen. How's your mommy? She's fine. She's okay. She's walking around? Yes, gradually. She's walking around gradually. Hallelujah. Amen. She has a pain in her waist, on her left leg. And God has been so faithful in praying. And she's been following up with her therapist. And things have been moving on well. Amen. We've been declaring and believing God that she will be able all the days of her life to move around, go where she needs to go. And do what she needs to do for the glory of God. Hallelujah. Amen. And brothers, and brothers in this study, help us pray for Sister Pauline Matawakor, a mighty woman of God, who God has used as a general in his army in that area of Niue. God bless her. I think we've known her 30 and more years. And her husband, Brother Peter, before. And so we love these people, Brother David, and Faith, and Goodness, and Joshua. Hallelujah. Amen. And one more, David, I can never remember the sister's name. Bless them all. And Sister Bertha, we've been waiting and expecting you. Hallelujah. Thank you, everyone. Good evening, sir. Good evening, everyone. I hope everybody has had the chance to listen to the last two lessons. Because as I do believe that there are prophetic warrior messages over the nation of Nigeria, and over God's people. I don't look to be a prophetic instrument. But when God gives a word, he gives the word. And we must receive it as such and recognize truly the Lord has spoken unto us that we would rise up. And I believe even the subject that he's given me today is also one of those that will take part. And as we just ponder and meditate upon these things, we'll be equipped and empowered to pray and to make war over our nation by the Spirit of the Lord. Like Zechariah said, not by might, and not by power, but by my spirit, says the Lord. Hallelujah. Well, sometimes people are afraid. I'm afraid to be too loud. I'm afraid to raise my voice. I'm afraid. Oh, come on, people of God. Every warrior, since the beginning of time, will raise their voice. Amen. So now all of a sudden, now all of a sudden, now we're Christian. And so we're all quiet and all very nice and pretty. Oh, Lord Jesus, help us. We're in a war for men's souls. We're in a war that Jesus has won already. And we're about to declare the victory of our God. And a victory cry, a cry of war, a cry of victory, is what God is looking for. Someone who will stand in the gap and declare the victory of the Lord Jesus Christ over our nation. Amen. Oh, Satan, you've gone far enough. You have gone far enough. We're declaring Jesus has won the victory over Nigeria. Satan, your powers and your ways are going out. Your back is going to be broken. And the Lord is going to give us the victory. Oh, God's waiting for somebody to partner with him and declare it and receive it in the name of Jesus. Amen. All right, before we get too excited here, let's go to the word of God. Amen. The title for today is probably not an unfamiliar subject. You may know and have heard of the breaker anointing. When God comes in and gives breakthroughs. I'd be curious, Brother Cassandu, is that a familiar subject to you? Not so. Good. Okay, good. Brother Faber, is this something familiar with you? I'm just doing a quick survey. Yes, sir. I would think about the scripture that says the anointing breaks the yoke. Yes, and I would think about Isaiah 10, 27. That's it. Correct. They come off the shoulder and the yoke off the neck and the body shall be destroyed because of the anointing. As you just introduced the topic, I think about these scriptures. And that's the direction that we're headed in much more. Hallelujah. Anyone else want to speak to this very briefly? David, is this something familiar to you? The breaker anointing when God breaks through. Brother David. You know, when we talk about the anointing, we talk about God exhibiting his power. Amen. Amen. Because it is when the anointing rests upon Saul, when Saul was about to be appointed as the king of Israel, that Saul spoke in tongues and people around were like, does this person speak in so-and-so tongue? And when the anointing rests upon David, David was able to conquer several beasts in the field. So when God wants to do extraordinary things in a man's life, he anoints the person. He prepares the person through anointing. He exhibits his power in the person's life through anointing. So these are the things I know about what anointing can do. Good. Good. Hallelujah. So let's jump in. Second Samuel. We're going to look at the one of David first. Second Samuel 5, verse 20. And Brother Cassandra, are you able to read for us tonight? You have light and you able to manage that? Second Samuel. Chapter 5. But when the Philistines heard that they had anointed David king over Israel, all of the Philistines came up to seek David. And David heard of it and went down to the bowl, to the hole. The Philistines also came and spread themselves in the valley of Repham. And David inquired of the Lord, saying, shall I go up to the Philistines without delivering them into my hand? And the Lord said unto David, go up, for I will doubtless deliver the Philistines into thy hand. And David came to Baal-perazim, and David smote them there and said, the Lord had broken forth upon my enemies before me as a breach of waters. Therefore he called the name of that place Baal-perazim. And there they left their images, and David and his men burnt them. And the Philistines came up yet again and spread themselves in the valley of Repham. And when David inquired of the Lord, he said, thou shalt not go up, but fetch a compass behind them and come upon them over against the mulberry trees. And let it be that when thou hearest the sound of a going in in the tops of the mulberry trees, that then thou shalt bestare thyself. For then shall the Lord go out before thee. Amen. So smite the hooves of the Philistines. And David did as the Lord has commanded him. And smote the Philistines from Geba until they came to Geza. Amen. Amen. We know that David sought the Lord on each case. And he said, Lord, should I go out against them? In this warfare that we're talking about, please remember, it's not by might, it's not by power, but it's by the direction and empowering of the Spirit of God. You know, we can even begin in our flesh. If God comes and anoints us as we move, that's still okay. We don't want to carry on in our flesh in a direction that God is not going. Amen. David already considered, I think I'm going to go out against those Philistines. I believe I should go out. But then he inquired of the Lord, and the Lord said, I'll put them in your hand. And yet, then we see David declaring the name of the place should be Ma'al, which means the Lord. It doesn't necessarily mean the Lord God. It just means the Lord or the ruler or the master of Peresim. And Peresim means to burst forth, to forcefully break out. Like, it gives a picture. Do you ever have in Nigeria, do you have the, I know you do, do you have these incredible rains, followed by flash floods? And those flash floods come so suddenly, almost unexpectedly, and everything is swept away in their path. This is the picture probably that David could think of, having lived in those mountains and amongst Israel. They didn't get a lot of rain, but sometimes when it rained, it would rain hard. So, I believe you have those floods there. And that's the picture of it. And he says, he broke my, through my enemy, like water breaking through a dam. English revised version. Hallelujah. He broke through my enemies. Hallelujah. Like water bursting through a dam. There's a small crack and then, a whole force of water is released of God, anointing and strength, and even his revenge upon his enemies. Hallelujah. And so, this is why we say the Lord, the Lord of the breakthrough, the breaking through God. Hallelujah. I also love, which many of you have heard preached, how when the Lord moved in the tops of the awesome trees, it was the time to move. And there's such a lesson in that as well. When you sense the Spirit of God moving with him, that's the time to move. That's the time to move. Often God will begin to move as we worship, as we praise, as we declare his glory, his goodness, his might. And when he moves, he moves with a purpose. So, somebody please, can you remember this of tonight? When God moves, he has a purpose. Amen. He doesn't move just to give you goosebumps. Do they get goosebumps in Nigeria? I don't know. He doesn't move you just to get tingles in your neck and down your spine and make you feel great. He moves with a divine spiritual purpose. Amen. God is not there to put on a circus show. Hallelujah. He's there for a purpose. And his purposes are in love. His purposes are in his kingdom. His purposes are in the hearts and souls of men that would be turned to love the living God. Hallelujah. So, when God is moving and you hear the sound of the Spirit of God moving, like Jesus said in John 3, oh, you can't tell where it comes from or where it's going, but you can see the effect of the wind in the trees. And you can sense the effect of the Holy Spirit as he moves. And those who are discerning will ask, God, what are you moving for? Show me how I can move with you as you move in might and power. You see, God will use individuals in might and power, but he has to train you what to do and what he's doing. Otherwise, you just glorify yourself. It's a great danger. So, God will not release his anointing upon a novice because they don't know how to move with God to accomplish the purpose of God. So, God will not move without a purpose, and God will move with people who can discern his purpose. Are you there with me? Amen. We're going to see that as we read the Scriptures. Amen. Brother Case, anything else from that chapter we read that you saw you'd like to bring up? Go ahead. Hmm. I think that's okay. I just, I did, um, used to love the verse, that verse 24, which it says, then the Lord would have gone ahead of you. Hey, when you, when you, he said, when you hear the sound of the going in the house of the more 33, then the Lord would have gone ahead of you. And at that time, all I could get from there was not a breaker anointing as it, as you are teaching it now. And, you know, and I also couldn't relate it to the New Testament with the Holy Spirit in charge. But with what you have said now, I can see it, that this is a pointer to following the leading of the Spirit. And this is something that is almost lost in most of our Orthodox and traditional worship. We have protocols and methods of men, and we don't have the Holy Spirit moving. Somebody said, most of our services are devoid of the Holy Spirit. And I agree with the person. We already have a method and a plan and timing. But if, like you said, if they'll rise, the people who knows the moving of the Spirit, who can hear, you know, the Lord said in verse 24, he said, when you hear the sound of it going, then you should know. So somebody can be in a worship service and God is moving already. If unfortunately he's enough his own friend, he can quench the Spirit. It happens time and time again, people grieving the Spirit. I think because man's plans get in the way. And I believe this is a very strong one. I've never seen it in this light, that it is connected to the moving of the Holy Spirit. And I'm trusting the Lord to be among those who can also hear the sound of his going forth ahead to break the way. Hallelujah. Amen. Move with him. Hallelujah. There's two parts, and this is excellent, thank you. There's two parts. God is waiting for someone who can know what he's about to do and to declare it. That's one part. And the second part is when God begins to move, because somebody has already discerned it and received the plan. When God begins to move, he wants somebody to move through and somebody to move with him and give him the glory. Hallelujah. You know, we were reading last week from 2 Chronicles 13, and Brother Kiss, if you could read them, just as a review, 13, verse 15. 2 Chronicles 13, verse 15, it reads, For Jeroboam caused an ambushment to come about behind them, so that they were before Judah, and the ambushment was behind them. All the way to 15, sorry. Go ahead, then. Just carry on. Okay. Okay. And when Judah looked back, behold, the battle was before and behind, and they cried unto the Lord, and the priests sounded with the trumpets, and the men of Judah gave a shout. And as the men of Judah shouted, it came to pass that God smote Jeroboam and all Israel before Abijah and Judah. Amen. It was a particular kind of shout, which they shouted in the New American Standard Bible. It calls it the war cry, and which is more accurate than simply a shout. What kind of a shout? The shout of a man of war. The shout of a war cry. And we do know what that war cry probably was. It was a cry. And when they cried, the war cry, so God waited for his people. To cry out the war cry. And then, isn't that what it says? For when they cried out, they raised up their voice. It was then that God released that breaker anointing ahead of them, and God began to rout. Which means to rout, means to send them out of their holes where they've dug themselves in. To kick them out of their fortresses and begin to send them in disarray. Alleluia. To rout means to, they turn and fled. And as they turned and fled, then the army of God pursued them. They already had the victory. They just had to finish it. So I think Jesus has already gone before us and routed the enemy, and now the enemy is running. If we can believe it, if we can receive it, we can know that the victory is the Lord's. Amen. Oh Lord, help us to know when God is moving and to utter that war cry. Alleluia. Amen. Well, let's go back to looking at Micah chapter 2, verse 13. We're talking about our king, the breaker. Our king, the deliverer. Alleluia. Micah 2, 13, please. I read. Yes, David. The breaker has come upon before them. They had broken up, and they have passed through the gate, and they have gone out by it. And their king passed before them and the Lord on ahead of them. Amen. Now, I had to read this verse many times before I could catch some of the parts of this verse. What does it say? The breaker had gone out before them. The one, some versions say the one who breaks through walls had gone before them. You know, when they would send an army, they would set up a battering ram, and the battering ram would be used to break through the wall or the gates. And once a battering ram had broken through, then the army would pour in behind. And it's saying here, our breaker has pushed through the walls. He will push through and go in front of his people. Amen. Isn't that what it says? And you see the picture of it. You see the picture of it. And this is, and then, then it says they. All right. So, it changes. The first part is the breaker. Amen. And that is our Lord God, with that mighty anointing, the breaking anointing that we need for God to break through those strongholds of the enemy and those, they call them bulwarks, set up against us. Hallelujah. But then the first changes, the pronoun is now the word they. And I believe, hallelujah, that we are they, the army of the Lord. And then they will break through the gates and leave that city. And they will march with their king going before them, the Lord of hosts in front of his people. Amen. Are you seeing the picture now? Hallelujah. We've been trapped. We've been trapped in this, in this city. We've been held in bondage. We've been captives in our own land. And the Lord begins to break through for us. And we march out before him and begin to break out of the city. And we begin to follow our king. Hallelujah. And he goes in front of us. He goes before us, even as the last scripture that we read from 2 Samuel 5, for the Lord goes out before them. When you hear the Lord in the, in the tops of the balsam trees, and he goes out before you, then rush in. Hallelujah. He will rout the enemies. So that, anybody has a question on that picture of that verse? I just, once I saw it, I was so amazed by what I saw there, the picture language that was there. Hallelujah. Let's read Isaiah 52, verse 12. Isaiah 52, verse 12. For you shall not go out with hate, nor go by flight. For the Lord will go before you, and the God of Israel will be your God. Hallelujah. You know, verse 10, also Sister Bertha, is just so powerful. The Lord himself has bared his right arm, his holy arm, in the sight of all the nations, to the ends of the earth. We're going to see it. We're going to see the salvation of the Lord. You know, we've studied before in this class, that when the Lord bares his arm, that arm, who is the arm of the Lord? Who is the arm of the Lord? That is Jesus. And you can see in Isaiah, where it refers to the arm of the Lord, and it directs prophecy of Jesus. So, the Lord had said, you know, these things are going wrong, but I'm going to bear my right arm. I'm going to stand up as a man of war, and we're going to defeat the enemy. The Lord is directly talking about the victory that Jesus won over the world, over the flesh, and over the devil. Hallelujah. He won it for us, and he gave us the victory. He broke out before us. He left, he leaves us as a king. Hallelujah. Amen. That's the big picture. But in individual lives, the same thing is true. Oh, there needs to come an anointing to break through, and it needs for us to be ready and armed to run after our king, and to feel the victory, to feel the victory, I'm trying to say, to secure the victory. Hallelujah. Almighty God. Isaiah 52 and 12, the Lord will go before you. You know, there's something, people get really excited. People get all stirred up in warfare, but there's such a, there's such an exacting in warfare, that it's captured in Isaiah 52. You're not going to go out in haste. You're not going to go out in flight. We're going to go in exacting. We're going to go in power and in might. There's something just so steady about the victory of God. It's without fear. It's without, this war cry is not a cry of fear. This war cry is not a cry of desperation. Desperation. This war cry is a cry that our God is with us. He is for us, and he is defeating the enemies of us. Oh, it's a warning to our enemies. We're coming in the name of the Lord Jesus, a sword of the Lord and of Gideon. We're going to claim the victory that Jesus has given us. Oh, bless the Lord. Another one, which you quoted earlier, brother Faber, Isaiah 10.27. I love it from the web. What is it? World English Bible. And it reads, and it shall come to pass in that day that his burden, the burden of the oppressor, shall be taken away from off of your shoulder and that yoke of the oppressor from your neck. And the yoke will be not just removed, but destroyed because of the anointing. If somebody wants to read it in another version, you're welcome. Isaiah 10.27, if you're ready, just read it. Isaiah 10.27. Amen. Isaiah 10.27. And it came to pass in that day that the burden shall be taken away off thy shoulder and his yoke off thy neck and the yoke shall be destroyed because of the anointing. Yes, because of the anointing. The translation from Hebrew is literally because of fatness. And some have translated it one way and another. But the only way that fits with my spirit is because of the anointing. Amen. And there's a reason to believe that other than just in my spirit, I'm quickened because there's a number of places the same word that is used and it's translated anointing. Amen. So just for those who are questioning, this is an accurate translation of that because of the anointing. Hallelujah. Let's read. Amen. So the Lord goes before his army. Hallelujah. So then his army follows out after him. Amen. And this is the part we want to look at now is God's army who follow him, who is our God, the breaker, our God who leads us in triumph. Hallelujah. Amen. Let's read in the book of Joel. Joel chapter two. Very familiar to most of you, I'm sure. Joel chapter two, verse 11. And the Lord shall utter his voice before his army. For his camp is very great. For his trump that executed his world. For the day of the Lord is great and very terrible. Who can abide it? In Young's literal translation it reads this. And Jehovah has given forth his voice before his forceful army. Hallelujah. For his camp is very great. For mighty is the doer of his word. Oh, let me say that again. For mighty is the one who does God's will. For great is the day of Jehovah. Very fearful and who can bear it? So there's two, again, two things here. The Lord uttering his voice before his army. Amen. If you've ever watched war movies, the commander first gives the command, the cry, the launch. Amen. The commander gives the launch and then all of the soldiers roar the war cry. Amen. And so again, this is the picture that is being painted here that at least I see it. So the Lord utters his voice before his army. And surely his camp, his army is very great. For mighty and strong is the one who carries out the word of the Lord. Hallelujah. Read the version that you have and see if it's not, that's what it's saying. For mighty is the one who carries out the word of the Lord, the orders and the commandments of God that have been given. Hallelujah. The command is given by the commander who is the Lord of hosts. And mighty is everyone who's about the business of carrying out the Lord's command. Hallelujah. I hope you're seeing that. I hope you're seeing that for your own individual life. For the Lord will give you a command, a vision. He will give you instruction. And we have to realize you're a soldier in the army of the Lord. Amen. No soldier entangles himself in the affairs of this world. But every soldier sets himself apart for the purpose of the commander. And when we are about our father's business, we're at war. And when we're doing God's command, it says mighty and strong is the one who carries out his instruction or his word, command, his orders. You know, God will give you orders. If you position yourself here, position yourself and know how to move with him, he will use you in might, strength, strength, and power. Many times the people of God are without strength, without purpose, without direction. How does the word say it? Without a vision. The people have no restraint and they have no power and they perish. But with a vision. Ah, hallelujah. With a vision. Very mighty and strong are the people of God because God is going out before us. He is with us. And it says he's also our rear guard. He's the one who goes before us and he's the one who's got our back. Hallelujah. Somebody say praise the Lord. Praise the Lord. Hallelujah. Praise the Lord. Praise the Lord. Amen. Somebody read Ephesians chapter 6, verse 12. We know this one so well. Just quote it if you want. For we wrestle not. What? Go ahead and quote it if you want. For we wrestle not. Ephesians 6, verse 12. Hallelujah. This is the arena of our war, dear ones. That Jesus has won the victory but he's looking for those who will hear his orders, his commands, and his voice and will move with him. The mighty breaker anointing goes before us. You know, there's things that have just troubled us and troubled God's people for a long time. And there comes a day that the Lord suddenly gathers his army and utters his voice. And we march out in a spiritual war against that enemy. And may the Lord direct us how to direct our prayers. How to direct our warfare. Amen. Maybe it's time to come against the spiritual powers and principalities that have taken the lives of thousands of Christians in your nation. Perhaps it's time or nearly time for the people of God to rise up and say, Satan, enough is enough. That Satan uses different names of different people. We're not even going to mention their names because we know the principalities and the powers behind those people is the devil. The strength that they have, the cunning that they have, how they can escape and manipulate is certainly, absolutely the power of the devil. And when the power of the devil is removed from them, they are then powerless. They will be discovered and they will be destroyed in the name of Jesus. Hallelujah. Amen. I know it's true. This is why they would seek the Lord God. This is why that they would tell in 2nd Chronicles chapter 13, the gods that you are serving, these golden calves that you worship are no gods compared to our God. And they made it a spiritual battle and not a carnal battle. They attacked on the spiritual level first. Your gods are nothing. There are no gods. You're priests and you can buy your priest just by bringing seven, seven sheep and a bullet. And then you're a priest. You guys are worthless. You don't serve the living God like we do. Amen. And that's where they stood in this war. We stand with God and he stands with us. Satan, your powers have been defeated and you're going to stop harassing the people of God. Your powers are going to be discovered and broken in the name of Jesus. Not by might, not by power, but by the spirit of the Lord. You know, we began setting this foundation for this teaching when we began to teach about praying and standing in the gap, standing in intercession and praying more urgently. Amen. It's a different level of prayer. It's not a petition. It's not a supplication. It is a declaration of hearing the voice of God and moving with him. It's a prophetic warrior anointing. Hallelujah. Should I say that again? It's a prophetic warrior anointing where you stand having heard the voice of the commander and you're moving and speaking the war cry that he puts in your mouth. Hallelujah. And the enemy will be defeated by the Lord who goes out before us. He is the breaker and we go and we rush in following our King. Hallelujah. Oh mighty God. So we thank you Lord. Lord, we thank you Lord. Now the time is going so quickly today. Matthew 11 verse 12 declares that from the day of John the Baptist until now the kingdom of heaven suffers violence and it is the violent who take it by force. By force. I meant Matthew 11 verse 12. If you're taking notes, put that in your notes and realize that there is a sense of violence. There's a sense of amah. Remember? And that is that violent forcefulness, that courageousness and a confidence that comes as the spirit of the Lord God comes upon us. As David said from the beginning, thank you David for that. Remember Isaiah 54, 17. What does it say? No weapon. Come on, you can quote that one. No weapon. Weapons against us. Hallelujah. And this is the heritage. Okay. The rest of it says, it's the heritage of the servants of the Lord and their righteousness is from me, Isaiah the Lord. Amen. We know the first part, but we've got to really get a revelation of the second part. The heritage means what? This is our inheritance. This is what is rightfully ours. What's rightfully ours? What is rightfully ours? That no weapon that's formed against us will prosper. And that every tongue that rises up against us in judgment, we can condemn. That's the literal saying of it. In everyone who rises up to you in judgment, you can condemn. Hallelujah. This is our heritage. The heritage of the servants of the Lord. Those about the father's business have a heritage. Oh, the heritage and his righteousness is what we're doing. And our righteousness is from him. There's an anointing of righteousness to do right things, to think right thoughts, to have our emotions be right in the sight of God. Hallelujah. Oh, it's time for us to grab ahold of those especially anointing, especially emotions that are disobedient to the nature of God. It's time for us to grab a hold of these thoughts that are disobedient to the thoughts of Christ, to the mind of Christ. It's time for us to take them captive and for us to equip ourselves as soldiers and be prepared by the spirit of God to do war. Oh, hallelujah. Like Jesus said, I don't know if any... How many of you are also going to leave when you hear words like this? Because it's a time to grow up. Hmm? The time for us to grow up and to become strong, to equip ourselves like men of war. Hallelujah. Whether a woman or a man, we need to equip ourselves with the strength of the power of the spirit of God, not by might, not by our own power, but by his spirit. Be strong in the Lord and in the power of his might. Are you seeing now from Ephesians? Oh, this is our work, right? Hallelujah. Be strong in the Lord and the power of his might. There is an anointing that goes beyond petition. It goes beyond request. Because once you have requested and petitioned and the Lord has heard you and the Lord is answering you, it's the time to raise up with the anointing of that answer and move. Why do you keep petitioning when the Lord has already answered? Hallelujah. Oh, Lord, we're asking for healing. We're asking for healing. God healed this person. But sometime God is going to release the gift of healing and he's looking for someone to pick up that gift and to give it to that individual and say, be healed in the name of Jesus. As a servant of the living God, be healed in the name of Jesus. Come on, brother, favor, speak to us. I've had to listen in, but this is awesome because you said the breaker anointing and how that the message tonight is for us to go beyond the usual level of prayer, get on to that level of prayer that breaks and get the answers and get answers. And this is awesome because this is the kind of prayer that when I say, maybe I should put it this way, a prayer for the mature people, a prayer that says, okay, I'm tired of complaining. I'm tired of having the same emotions and the same things. I'm going to get it done. I'm going to break the yoke. I'm going to break the yoke and such a blessing, such an encouragement and our spirits are being lifted up. I can tell our spirits are being lifted up and we've been encouraged to take that next level of faith and get to the next level of peace. So this is awesome. Thank you. Thank you. Amen. The heritage of the servants of the Lord, it means it's our inheritance. I'm thinking of another verse, which I didn't write down, but it's all right. It talks again about the heritage of the children of God. Chapter 149, verse five to the end, whoever has it first, unmute and read. 149, verse five to the end. Yes. Let the saints be joyful in glory. Let them sing aloud on their bed. Let the high praises of God be in their mouth and a two-edged sword in their hand to execute vengeance on the nation and punishment on the people, to bind their kings with chains and their nobles with fetters of iron to execute on them the written judgment. This honor hath all his saints. Praise the Lord. Amen. Hallelujah. Hallelujah. So I love the last of this where it says that we are to execute vengeance on the nations and punishment on the peoples. The godly ones, let the godly ones praise and exalt and sing and the high praises of God be in our mouths too. And that's a purpose. There's a purpose in high praise that includes warfare. It's not the people of the nations who Christ loves. It is the evil forces and powers that rule the nations and rule peoples and peoples who are involved with iniquities. God desires to set people free, to bind their kings with chains, their nobles with fetters of iron and to execute on them, what does it say, the judgment written. I wonder what the judgment written really means. What does it say? To execute upon these, these ungodly leaders, these spiritual forces that rule the people. There is a written judgment. Now a judgment is only written by a judge and it's a written document usually that is declared and it's declared this is the judgment for the unrighteous deeds which you have done. You have carried on doing this for a long time, but now your judgment has come. And it is so written, it is so written that you're going to be bound with fetters of iron and with chains, hallelujah. And you're no longer going to be free to oppress the people and to destroy the people who God created for his own purpose. Oh this world wasn't created for you Satan, this world was created by the living God that he might have a people that love him and that he can love and be our God and he, we would be his people, hallelujah. And so there is a judgment written. Oh if anybody knows what that judgment is, it's time to speak it out upon the enemy, hallelujah. This is an honor, this is an honor for all of his godly ones, all of his saints. Everyone who's named by the name of the Lord and trained by the Spirit of God becomes a mature one and able to execute the judgment written, able to declare what God says is the judgment of these people. And the time of it is declared by the Spirit of God through God's people. I know that God doesn't do anything except first he reveals it to his prophets. I know that's true because we read it in the Word of God. And as we begin to receive the moving of God in our lives, we begin to go to a level where Satan, you no longer are going to be permitted to oppress, to destroy, and to deceive. Hallelujah. You're out of my life, you're out of the life of my family, but we need to look past that. You're out of the lives of young people that we begin to rescue, that we begin to train and disciple in the kingdom of our God. We're representatives. Oh hallelujah. Do you want this honor? Do you want this honor in your life? Hallelujah. Begin to rejoice and praise and declare and bind and execute. Amen? Amen. Like an army, the Lord utters his voice and his command and we are at his command. Oh when God finds a people that can be trained to be under his command and do what he says, we'll have an army like Joel 2. Read the rest of Joel 2 together and you will see this army marching with the Lord. I think while we have the revelation, the Spirit of Revelation upon us and this anointing, we should read Joel chapter 2 from the first verse through to the 11th verse. Hallelujah. Someone read it. Joel chapter 2. Joel chapter 2. Good favor, please read that. Joel chapter 11, right? One to the end. Okay, one to the end. Blow you the trumpet and sound the alarm in my holy mountain. Let all the inhabitants of the land tremble for the day of the Lord cometh for it is near at hand. A day of darkness and of gloominess. A day of clouds and of thick darkness as the morning spread upon the mountains. A great people and a strong there had not been ever the like neither shall be any more accurate given to the years of many generations. A fire devoured before them and behind them a flame burning. The land is as the garden of Eden before them and behind them a desolate wilderness. Yea and nothing shall escape them. The appearance of them is as the appearance of horses enough and as horsemen so shall they run. Like the noise of chariots on the tops of mountains shall they leap. Like the noise of the flame of fire that devoureth the stubble as a strong people set in battle array. Before their face the people shall be much pained. All faces shall gather blindness. They shall run like mighty men. They shall climb the wall like men of war and they shall march everyone on his ways and they shall not break their ranks. Neither shall one cross another. They shall walk everyone in his path and if they fall upon the sword they shall not be wounded. They shall run through and through in the city. They shall run up the wall. They shall climb up upon the heart upon the houses. They shall enter in at the windows like a thief. The earth shall quake before them. The heavens shall tremble. The sun and the moon shall be dark and the stars shall withdraw their shining and the Lord shall alter his voice before his army. For his camp is very great. For he is strong that executed his word. For the day of the Lord is great and very terrible and who can abide it. Amen. It's good. So now you see that picture of that army moving and the trumpet sound of God, the voice of God sounding in Zion amongst God's people. The Lord is uttering a voice. The war cry, the cry of victory, the cry of warning to the enemies and if you can begin to let that sound resonate within your spirit, God will begin to use you in a form of intercession and war that the enemy will be scattered and defeated. Hallelujah. We'll be singing and shouting and giving praise and honor to God while our enemies are defeated. Very often I believe that the war cry is a form of praise and worship and declaring the victory of our God. Perhaps you even have heard the war cry and you didn't recognize in worship and praise that there's a declaration that the enemy is being defeated. Hallelujah. It goes out through the heavens and the principalities and powers are destroyed, are cast down, and the kingdom of God is moving forward. Oh, you cannot underestimate the power of true worship and praise anointed by the Spirit of God. Hallelujah. Mighty King. Hallelujah. Well, hallelujah. I have plenty more things here, but I just feel like, I just feel like we need to seek the Lord for the next steps here, what we ought to do tonight. Hallelujah. All bless the Lord. Thank you, Jesus. Father, we just cry out to you, Lord, for your people, God, that there will come an anointing in prayer, in worship that reaches another level. God, that we would become a people dangerous, dangerous in the kingdom of God. Lord, we become a valiant, valiant warriors of God. Father, too often we're lazy warriors. Too often, oh God, we're weak and timid warriors. Mighty God, we're asking for that anointing of battle. Oh, that breaking anointing that will break through in our lives, and God, you'll use us to do worse for in other situations, God, that victory would be won. God, ministries are formed as we praise, as we worship, as we seek your face, we receive vision. God, you come upon us and give us instructions. Lord, release that anointing upon your people, God, who are in this Zoom room today, God. We ask you, Lord, God, that you would shake from us the formalities and the preconceptions of ideas, Lord, what it means to walk with you into war. Oh, mighty God, help us, not by might and not by power. May God may you, Jesus, arise within us, and may we march with you, oh God, doing your will. Hallelujah, hallelujah. Let healing break forth, let healing break forth, let deliverance break forth. Lord, let the oppressed be set free. Oh God, break the oaks, oh God, and bondages through our lives, Jesus. Mighty God, mighty God, we're weary of this unordinary, hurt-going life, God. We want to walk with you. We want to be empowered by you, Lord. Help us, we pray in the wonderful name of Jesus. Hallelujah.

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