PROGRAMA N°22 Inmigrantes II ESTRATEGIA SOCIAL 89 3 DIVERSIDAD FM

The Social Strategy program in Durazno focuses on social issues and aims to provide solutions to problems in the community. They also discuss national and cultural topics, including the immigrant experience in Uruguay. The program features interviews with descendants of immigrants and explores their stories and contributions to the country. The program also highlights the Association of Syrian-Lebanese in Durazno, which preserves traditions and fosters a sense of community among immigrants. Overall, the program seeks to instill a sense of pride and appreciation for the diverse cultural heritage of Uruguay. Hello, hello friends, we are starting another edition of this, which is Social Strategy. Dialoguing with you, José Luis Colmán, we are going to share the first cultural program within the center of the country, and today we are going to continue with the topic of immigrants in our country. We will give way to our social manager, Mr. Ismael Darío Fumero, a pleasure, a greeting to the audience, a greeting José Luis, nice morning to share these topics. It is true that Ismael, 22 programs already of social strategy, nothing more and nothing less. Yes, with several topics, and well, to remind the audience that we have open communication with everyone, receiving proposals, ideas, opinions, and whatever you like to try. Through WhatsApp, the line is 098283142, this is Social Strategy UI, you can find it on Instagram, on Facebook, and do not forget to tune in through the web at www.diversidadfm.com. For those who are just hooked, this is Social Strategy, it is a purely cultural program, here we talk about topics, for example, that always belong to the Durano society, national, it is a program with national product, exclusively national things, nothing more than that, and it is for, in some way, to get rid of problems and look for solutions to the things that happen in this community, right Ismael? Yes, always dealing with social issues and those problems that can be solved. Well, we channel by giving social tools, skills to deal with collective issues, both in the neighborhood and in the whole community. Well, we make it possible for people to be able to solve their own problems. While we are not going to give a solution, we also add general interest issues. Now, with the immigrant issue, the date of celebration of the foundation of Durazno, the day of the race, the discovery of America, are topics that concern society, integration and formation as a country as well. Sure, that's the channel, more or less, that this program is for you, for the audience, a child, a mother, a grandfather can listen to it, it is a family program and it is cultural. To instill in our society how the issue of youth was dealt with, we also talk about the issue of the environment, things like that, nothing more, very spontaneous, everything with humility from below. And well, we have to go to present the podcast, Ismael. Yes, this time we do not have a podcast, we have interviews with people who are descendants of immigrants, people who arrived a century ago. Well, we have the words of these people who give testimony of that flow of people that this blessed country, in the dawn of the country, of the colony, of the oriental band, knew how to receive. Sure, there you are, Ismael. Well, then we are going to go to the notes that have been made in Durazno, national notes, that were made in the department with all those people who have descendants, I say, from other places in the world, who arrive in Uruguay. Very nice the notes they gave, really people expressed themselves and said what they had to say. Yes, well, and really exciting stories of people who have known how to cultivate the exchange with other cultures, from other countries, right? The redundancy goes, the conjunction of two cultures, of that country that the descendants left behind, that is, the grandparents, great-grandparents, and integrate into our culture, Uruguayan. And well, later in other programs we will have, this is going to be a scoop, we will have the words of immigrants, that is, people who today, in this century, in this 21st century, arrived in our city. We start with the program then, in this way, what do you think, Ismael? Yes. The story of the descendants of immigrants who came to our lands. This time, Mireisa Regel, descendant of Ibanez, tells us her story. Mireisa Regel, is my last name, but in reality the last name that my grandfather brought, my father from there to Uruguay, was Rajal, R-A-H-A-L. They did not know how to write it like that, they put it Rejal, Rejol. Then when my father got married for the first time, the judge inscribed it Regel. My father divorced the first lady, marries my mother later, and also puts me Rejal, the judge said. The judge says, no, here you are inscribed as if you were Rejel, I have to put Rejel, your last name is Rejel. Then we continue being Rejel. After my father got old, I asked him to fix his last name and he said no, because all his life, in the year 27, he had arrived in Uruguay, they had changed his last name, he could not be changing all the documentation. Then we stayed Rejel. He tells us about his ancestors and the raids in these lands. My grandfather came around 1912, before the war, he came with Lebanese documents, although Lebanon became independent in 1946. He came with immigrants from the same area, because it was a whole stream of immigrants who came to the area of Alcalá de América. They came with Syrian passports, Turkish passports, and French passports, and they were very angry, because France was like a protectorate over Lebanon so that it was not invaded by Turks. They lived there, they had everything, and the schools were guided by teachers in French. When my grandparents came, my father was two years old. He stayed in Riga. Yes, the father told him that if they were going to look for new horizons, that the child was too young to be suffering any need, and that at home he would not lack anything because he was with the family. And when he was older, he would send him. No, when he was older, he would send him to look for his parents. But it turns out that it was so many months that they were traveling, well, they first established Montevideo, then the citizens who were in Montevideo and established, more or less they were sent through the area where they lived in Olívaro, they were sent through the interior where they had to settle, and almost all of them worked as street vendors. They went out to the countryside with the sacks on their shoulders, the drawers, I know that many peasants who died here had the scars on their shoulders from carrying the ropes of the drawers that they carried on their shoulders. It seems that my grandfather did it for a while and then bought a horse for him. He was going to sell. And my grandmother stayed at home waiting and dreaming of that son who had stayed there because he could never have a family again. He tried to have a family here in Uruguay and lost his pregnancy. And she stayed dreaming of her son there and waiting for him to come. Then my grandfather made money there as a business, and he put a warehouse, he worked in the warehouse, and there he sent money to my father so that he could come. But my father was the bad teacher of the family. He was the adored of my grandfather. The admired of my grandfather. He took everything, hid the letters, did not show them to him, and the money that he sent him, the money in the envelope, my father would enter that because he fed the hunt. He lived like in a farm, like in a field. He said that from the place where they lived, in the highest part, he sat in the stores and looked at the sea, he saw the sea and he saw the port of Tripoli. He saw what was in the middle of the north. Well, then, my grandfather, as he did not receive any compensation, he wrote directly to my father to say that he had to come. He could not come to a house because he had traveled for a long time and could not get a job. So when he found out, he said that my grandfather called my father and said, this, this, and this, and this, yes, yes, yes, well, tomorrow we are going to make the documents so that you can go. And there he took off the boots that he had, now I do not have them, I have the photo when he was the last time he was dressed in Arab, but it was not that long, no, it was like a pair of jeans with leather boots up to the knees and a long jacket with buttons. Well, that's how my father came. This is Picapirra, offering you quince, 5 euros, eatables, chickens, drinks. In general, we are in Calle Ancina in front of Plaza Artigas. Remember that we have an extended schedule from 6.30 to 22 hours. Contact us by phone 432-7230. This is Picapirra, we look forward to your kind and warm attention. Now in Durazno, the company Espacios Verdes arrived. Works are being carried out for state companies, cleaning and maintenance of land, parks, ponds and fruit trees. House plumbing, ponds, cabins for flies, mosquitoes and all kinds of insects. Football fields maintenance. We have a tractor, affiliated with chains of motorbikes, active products and routes. We are in Tapurro 1040, Casi, Leandro Gómez. Or by phone 432-5302, 432-5660, or by cell phone 094-359-737, or 098-850-232. Espacios Verdes. SEP, accompanying services in Durazno, with coverage of services throughout the country. We accompany you in sanatorium or hospital, with qualified and selected staff. Our assassins are Dr. Luis Alberto Rueda 921 or by phone 095-630100. SEP, accompanying services in Durazno. In Durazno we talk about San Pedro Pharmacy. You can find us at 874 or by phone 432-2548, San Pedro Pharmacy. In Durazno we talk about San Pedro Pharmacy. Almacen La Escuelita offers a wide range of merchandise. We are waiting for you in Tubolas 775, Almacen La Escuelita. In Durazno we talk about San Pedro Pharmacy. We are waiting for you in Tubolas 775, Almacen La Escuelita. He told me that the ship was a suffering, because the children, the children who came, cried, the women cried, the men tried to calm down, and they all came in groups, he said it was horrible. Yes, a trip of misery, because it took three months. Three months, yes. They were three days in Marseille, my father told me. And he says, you don't sleep with him to Marseille, he told me, because I said, I'm going to travel later. And he says, it's a dirty city, it's pure torquine, it's the time that passed. And well, when he passed near Sicily, he saw the fire that came out of the volcano, which is always so huge, which is always so big. The first day of the trip, the children of the family of the ship arrived in Tubolas 775. Why did you decide to come to Uruguay? Actually, it was seen that some had come before and found that it was a rich land, I know that everything they planted, everything came out, everything, I think, I was on that side. Look, I always wonder why they took me here. But in Canada there are also many Bolivians, in Mexico too. The situation that they had was problematic was with Turkey. And then it was, that's why this France had them as a colony, they had a little more freedom than a colony. And then, just, the war was already, the first war, that is, the great war, the first world war. And that's when the deforestation began everywhere, that's when it was a great... Here in Uruguay, the first, since 1892, 1890 more or less, I met an old countryman, that the first countryman who had been here in Durazno was called Corce Pedros. I met him, he was even the godfather of my brother Masi. He lived alone, I don't know if I'm married, I think I met him when I was a child, and he had the gas cylinders in the stone. Even now I talk to a nun from the church, Raquel Tevez. I wanted to come to Durazno, but it was impossible, and I didn't. But I didn't write. I went to the city of Uruguay, and I met a man who was a very good man, and he told me that he had a very good life, and that he had a very good life, and that he had a very good life. And he told me that he had a very good life, and that he had a very good life, and that he had a very good life. He had to get a permit and everything to go out to sell the campachos. They went out to sell, they spent two or three months in the campachos, until they sold all the merchandise. They sold all the merchandise, and they communicated, or they went to Montevideo, I don't know, because the merchants of the CIEA from Montevideo, the countrymen, they sent the merchandise to them. And they distributed it here. So, as they were collecting money, they were eradicating themselves, and that's when the Durazno commercial area began to be born. Because you realize that everything is from the countrymen. Everything was Bechara, Naju, Naju, everything, you see? Everything was from the countrymen. Everything, you see, was from Anjul. Also, all the trade was practically the same as the Italians. The Italians were very poor, but they were in the trade. They were selling the capo, the giordano, which is the oldest commercial that remains. And the Italians worked in the field, in the field. I love, I'm a big fan of the people, but I value a lot the contribution of all the immigrants that arrived in Uruguay. Because everyone gave something to Uruguay. Everyone, everyone, everyone. And, as it is, and then the customs and traditions, as it is, the Ibanese people who lived in Durazno, communicated with each other and celebrated their traditional holidays, the holidays, birthdays, birthdays, everything. They all gathered at a countryman's house and made all the food, the fairs, and they spoke Arabic, their languages. Well, we have here in Durazno a strong institution, which is the Association of Ibanese. I started telling you because as a result of the fact that they were always together to celebrate the traditional holidays, one day they said, well, the houses had been small, no matter how big the house was, sometimes they were big, so they said, let's buy a house for the meetings, so that everyone can enjoy it and have the meetings. And they made a common fund among all the countrymen, but a common fund, a cooperative, in 1939, right? Then there was a judicial hearing and it was appointed among them, Don Felipe Nozada, father of Quilo, in charge of buying the house. They bought the house, in 1939 they got together to make the society, they made the commission of the society with statute and legal personhood, everything legal. Well, after 1940 they put you in charge of the house. On December 5, 1945 they bought the house, they made the writing of the house, which was going to be the club, that is, the house that we have, which is a legacy that we have to take care of, we almost lost it to society for being trustworthy countrymen, but when we were about to lose it, we turned on everything, we joined everything, we presented ourselves before everything that was by law to claim it. The first thing we could save was the legal personhood, that we were about to lose it, and from then on we had the foot to start working much better. We wanted to know more and we asked him about his participation in society, about the Associación Sirio-Libanesa, a referent institution in Durazno. He invited us to make an exhibition of our things in Casa de la Cultura. We put together all kinds of clothes, we put together everything, and we don't have a flag, because the flag was locked up, and they didn't lend it to us, they didn't touch it, they didn't even let us step on the sidewalk. So I said, no, without a flag, no, they have to have a flag. And they called me down and I presented myself, but only in case they hit me, I said, look, the situation of us, this and that, I explained everything, and I said, and now we need a flag. I asked for the collaboration of a flag, because we want our flags to be in the exhibition. And he said, oh, yes, of course. So the secretary went to talk to the ambassador, and he said, until now we have been friends with the secretary, because he is still the ambassador's secretary, and he said, look, you know that President Iván is about to come, this is Don Milón, President Iván is about to come, and all the flags for the institutions that are going to be held are there, they are going to ask for them, and we only have the one that will be in the embassy. He said, we will lend it to you, but before that date, you have to be here, because I promise you that I will send it to you right away. We present the flag, and I say, I will send it to you right away. They sent me a beautiful silk flag. Well, we didn't use the flag. I remember that I was in Indonesia, and I had a Syrian flag. But what happened? The Syrian flag had three stars in the past, and then they had a negotiation with Egypt, and it lost a star, so it had two, and there we were laughing so that one of the stars would not be seen, because we didn't have it. Now it would be like this, that Maria Sif is in Syria and was born in Syria. And since the flag is very easy to make, the flag was made. I later got a flag from a factory that I bought last year for the refugees. I was lending it to the refugees in the Tunisian embassy. Well, then we presented it, and it was so well-received, because it had everything. We had put mannequins, dresses, everything. I have a folder, but I don't have it. I keep it in the library, with all the photos of him. I doubt that what I hear you say is so proud and love for the homeland. Yes, just like my father loved Uruguay, I love Lebanon. Well, those are the roots that one should never lose, right? Yes. That attachment to traditions and to the land. Well, Dad taught us. At home, they always ate, not every day, but every now and then they ate food from the Hara. I didn't do it because I didn't like cooking. But the day Mom was gone, I saw that I couldn't miss Dad. So I said, come and teach me. The first thing he taught me was to make the kepi with ground wheat. With my right arm, it was hard, but I got the raw kepi, and I filled it in the oven, and I learned how to make the kepi. Then there's a cake called namura, with butter on top. And I make it, and it turns out perfect. According to the other Parisians, it seems perfect. But I loved it when Mom made it. I was always, not cooking, I was just watching, you see? I was always watching. Well, Mireya, if you have an anecdote you could share with us, with the audience of Estrategia Social. Well, I can tell you an anecdote. My father never taught us to speak Arabic. Because he said that if he couldn't speak Spanish well, he didn't want us to speak Spanish badly. So he spoke with the letter E, and instead of naming it B, he named it B. When he wrote, instead of putting Doña Rosa, he put Doña Roca. And of course, he had other anecdotes about how he learned to write. And he was very loved in the neighborhood. The whole neighborhood loved him, more than the neighborhood where we lived. Well, now it's a little bit of a neighborhood, a little bit of a neighbor of the art. And I'm very proud of it, because I was going to Crido, and I was going to have a convention, and I lived three blocks down, and they took me there. And when they realized that I was there, they said, Jalil, how much? Never, never, because they called me Jalil. It was Jalil. So they called me Jalil. Jalil never stopped calling me that. He always had money, or always had. And then another girl told me, she said, if you have given us a trade, Jalil. All in gratitude, always in gratitude, that is, the kindness he had. And that makes me very proud, because they always speak very well of him, of him as a kind person. And when they had a booklet in the warehouse, and I was the only one who took the booklet, and I said, yes, but look, they already charged. They had already spent a few days. I had already taken the booklet, and I was going to charge. So they said, leave this, leave this, don't charge, they have boys, they have gorillas, they have gorillas, look, leave this, that when I can, they will come to pay. And I said, oh, they must come, yes. Well, I learned to write with a cousin of his, that everyone knew Candelaria, an old teacher, Maruca, Maria Julian, she lived there in Calle Borges, in front of the... I don't know, maybe you don't remember. The lady here, I don't know, she was very flirtatious with our class, and she always walked around. She retired from the school in Casanova when she was in the Bolivar house. And with the cousin I learned to write. And it was a coincidence that his cousin was a teacher in the street, in the school, Borges, I think it was, and she went to the school where my mother went. Maruca was my mother's teacher, and he taught me to write, dad. The social strategy and the program made by and for the people is very grateful for your time, this testimony of the immigrants means a great contribution for the whole society. Well, I thank you very much, and we are all, any of us, the orders, both Sergio and Maria, Veronica who turned on the beautiful time, Martina who turned on the beautiful time. 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