Healing & Comfort is Mine

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I must always start ministering by 11 o'clock. I must start by 11 o'clock, because we have people online that hook up at that time, so we will not wait for people before we start ministering. Immediately it is 11 o'clock, they observe their own time across the world, so we start up immediately here. Isaiah 61 Isaiah, the voice of the Lord, and he says, The Spirit of the Lord is upon me, because the Lord has anointed me to preach good tidings unto the meek. He has sent me to bind the brokenhearted, to proclaim liberty to the captives, and the opening of prison to those that are bound. To proclaim the acceptable year of the Lord, and the day of vengeance of our God. And everyone read the last statement with me. To comfort all that mourn, to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness. That they might be called trees of righteousness, the planting of the Lord, that ye might be glorified. If you go with me to Luke chapter 4, Jesus made this his mission statement, when he said in Luke 4, and the Bible said a book was delivered unto him. He read Isaiah 61, then he said it in verse number 19, 18 read I say, The Spirit of the Lord is upon me, because he has anointed me to preach the gospel to the poor. He has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovery of sight to the blind. To set at liberty they that are bruised, to preach the acceptable year of the Lord. The Bible said next thing he said, and he closed the book. He only read the portion that his three and a half year ministry can accommodate. He closed the book, where he closed is I think about verse 2 of Isaiah 61 he closed. Then the remaining of the prophetic proclamation is for the New Testament church to fulfill, which is not contained in his few years of living. If you go to Isaiah 61, you will see the continuation of that. Jesus closed the book where his own ministry can contain. Deliverance, preaching, but the comforting, consoling of they that are bruised among Zion, he left it for us. And in the preaching of vengeance, he left it also for the New Testament church. That is why when Herod lifted up his head, the church preached, prayed, raised up prophetic lamentation, and the prayer killed Herod. Jesus didn't preach that kind, but it is here, it is the preaching of vengeance. And God stood up, and how do we know that, now reduce the sound. And how do we know that it is God that killed Herod? Because immediately he was killed, warms a team up. And the Bible says, can God kill? I have seen God kill several times. The Bible says, it is he that killeth and does not make it alive. It is a righteous thing for God to recompense tribulation to those that persecute him. So God can kill. The people that do not know him think that he is always a cold water. God can blow hot and blow cold. It is the part of God you meet, you know where you fall into. Alright, but that is not my preaching today. My preaching is in that statement that he said, as I have said. To comfort all who mourn in Zion. Zion is not a place of mourning. Zion is a place of jubilation. Zion is a place of fulfillment. Zion is a place where everything is established. But suddenly someone is in Zion at this morning. Somebody may have mourned January, February, March to September and October you mourned. While I waited on the Lord in the middle of the night. He told me to come here and proclaim comfort to everyone at this morning. Now, don't just be in a hurry to say Amen. Because many times when we hear comfort, we think God is talking about sympathizing. Jesus is not a sympathizer. The Holy Ghost does not sympathize with anybody. The only comfort to comfort is different from sympathizing. It is even far different from empathizing. When you sympathize with a human, you feel sorry for his loss. But you cannot do anything about it. When you empathize with a human, you feel sorry for the loss. And you feel the pain in you the way he feels it. But you cannot do anything about it. In our generation, we are not looking for sympathizers. We are looking for comforters. To be a comforter is to bring a bountiful replacement for that which is lost or wasted. To be a comforter is to bring a replacement. Someone said to be a comforter is to bring a replacement for that which is lost. Say it again. To be a comforter is bringing replacement, bringing substitution for that which is lost. Wasted time, wasted seasons, wasted health, wasted opportunities. And when God comforts you, it means that the seasons of the West have been replaced. Hear me. Thirty days and we live in this November. But I stand at the gate of November and proclaim to you. God shall comfort you on every side. Everything you thought you lost is coming back to you. Wave your hand to Jesus and say hallelujah. Wave it again and say hallelujah. Say everything I lost is coming back to me. My seasons of the West are coming back in fullness. I am having a replacement for whatsoever I lost in the name of Jesus. Quickly you can see that in Genesis 24 verse 67. Quickly somebody read it for me. Genesis 24 verse 67. I want someone to help me read it. Genesis 24 verse 67. And Israel brought her into his mother Sarah's tent. Who is he talking about here? Israel is Jacob. He is talking about Jacob marrying Rebekah. And Israel brought her into her mother Sarah's tent and took Rebekah. And she became his wife. And he loved her. And Isaac brought her into his mother Sarah's tent and took Rebekah. And she became his wife. And he loved her. And Isaac was comforted after his mother's death. All the time that Rachel died. There was a hollow in the heart of the son. In the heart of the son Isaac. There was nobody to replace in his heart the loss of a mother. So he was mourning. When you look at him you wouldn't know he was mourning. But his heart was broken. He was in lamentation. He was in grief. He was in mourning. And you know the kind of death that Rachel died is not a good kind of death. The Bible said when they were close to Ephratah. When Jacob. Was it not Jacob? Was it not Israel? Rachel. You say what? Yes. Now listen to this. Leave that story. And when they were. When she mourned. The mother. When she mourned. Is this a particular woman? Rather. Is this a particular woman I was trying to refer to? This Rebekah. And Isaac brought her into her mother Isaac's tent. And took Rebekah. And she became his wife. This is who? This is Isaac. This is Isaac. I mixed it up. This is Isaac. Now listen to this. When. The mother. That is the wife. Of Abraham. Sarah. You wouldn't know that there was a hollow in the heart of Isaac. He was crying daily. For the mother. Because nothing can replace the mother. I mixed it up before. I just recorded. But the Bible said immediately they brought Rebekah. He was comforted. Of the death of the mother Sarah. Listen. Comfort. Is not sympathy. It is a replacement. Of that which is lost. Lift your hand and say comfort. Is a replacement. By the Holy Spirit. Of that which is lost. Say in the name of Jesus. Every lost opportunity. Come back to me. You didn't say it as though you meant it. Say comfort. Is a replacement. Of that which is lost. I lift my hands. To heaven. In the name of Jesus. Every lost opportunity. As I pray today. In this sanctuary. Come back to me. Say it again. Say comfort. Is a replacement. Of that which is lost. In the name of Jesus. Every lost opportunity. Every lost city. Every lost glory. As I pray today. Come back to me. Come back to me. In the name of Jesus. Say amen. You can. Recover. Lost times. Psalm 71 verse 20. The Lord will increase my greatness. And will comfort me. On every side. He will comfort you on your health side. He will comfort you. On your wealth side. He will comfort you. In your family side. Every side. That is depreciating. That shall be a comfort that shall come to you today. That is the season. That is the reason of this today's prophetic prayer hour. My comforter. Jesus is my comforter. Jesus is my comforter. Jesus is my comforter. I am not alone. I am not alone. My comforter. Jesus is my comforter. Jesus is my comforter. I am not alone. I am not alone. My comforter. Jesus is my comforter. My comforter. Jesus is my comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. Jesus is my comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. I am not alone. My comforter. Jesus is my comforter. My comforter. Jesus is my comforter. I am not alone. Let's read this last scripture before we begin to read the prophetic oracle. 2 Corinthians 6 verse 16 And what agreement hath the temple of God with idols? For ye are the temple of the living God. As God hath said, I will dwell in them, and walk in them. I will be their God, and they shall be my people. Emperipatio. The Greek word there for the walk in them is emperipatio. Emperipatio. You say, I will dwell in them, and I will, reverend, you say, I will dwell, the indwelling, you say, I will not walk w-o-r-k, but walk w-a-l-k. Greek say it is emperipatio. What does it mean? It means to parambulate. To walk like a supervisor. The way a supervisor comes into a project, and begins to walk up and down, say, oh, how is this one doing? How is this one doing? That is the exact word Apostle Paul used. He says, Lord Holy Spirit, we emperipatio in you. We parambulate. The direct interpretation is to parambulate. Walk up and down, through and through, into our body. And when the Holy Ghost is introducing your body in that manner, it will begin to recover every broken part. We come back alive. What we are going to pray today is, Holy Spirit, have access and walk, parambulate in me. Walk up and down, through and through. It is when he walks up and down you, that your hand cannot carry the healing anointing. That he can look through your eyes and see things. That your hand can transfer healing. That your voice can bring consolation. It is called indwelling fullness of his presence in you. Today, when we begin to pray, he will begin to walk in you. And when he walks in you, every system in you that has gone money bound, will be restored to life again. Somebody say a big Amen. Somebody say a big Amen. Say a big Amen. You see, there are many dimensions and diversifications of the Holy Spirit. Somebody came in the chapel, when I went to preach for reverend, and we were there, they were sharing their testimony here, how one man came here, the Holy Ghost pushed him, and told him to come here, and he refused to come. He pushed him, pushed him. He said, I don't believe her. Pushed him, come here and watch me. He said he can never. He came here and said, what are those flags? Those flags are symbols of prophetic signs. And they have sentences. They have sentences we wrote on them. So what are those? I don't understand that. He walked out. He will not be here. And the Holy Ghost pinned him down outside the gate, in one of the days. He said he was outside the gate for 45 minutes. He didn't know how to enter, or how to go out. I will not go out. You must go out. I must not go. He was arguing with the Holy Spirit. He said, because he refused, that he walked out. Is the guy here today? He's not here. I would have wanted him to re-share his testimony. He said he walked out, and he lost his peace. But it is not the normal way of one losing his peace. Every man here had a testimony, of what God did in his life. He said, that anywhere he walks to, he sees my face. He's following him. He sees my face. He will walk to his house, he will turn, he will see me. He began to shout, leave me alone. What is that? Why is he following me? My face was following him for days. Until he started shouting, I will go to that place. I will wash it to that place. It is called angelophany. When God comes through the appearance of his servant, as an angel, to do an assignment. A lot of people here have experienced such a thing. Many of you, many of the people here, you know, when they are in need, they say, I was supposed to come there and lay head on knee. It is not really me. It is the angel, the presence, the angelic presence, of the servant of God. He can wear your form. That is why, when Peter was being prayed for, that he should be released from the captivity of Herod. And the people were praying, release Peter, release Peter. The miracle happened. The angel of Peter went, opened his gate, said, Peter, come out from the prison. He came quickly and stood at the door, knocking at the door. The miracle was so fast, that the people praying for the miracle, did not believe the miracle has happened. When Rhoda opened the gate, and saw Peter, she closed back the gate and said, Peter is here. They said, that is not true. She kept telling them it is Peter. They now concluded, it is his angel, it is his angel, that his presence, his angel. So, a man who has a relationship with God, God can put his face on his angel, to go on assignment for you. Today, the angel of his presence, will begin to go on assignment for you. Will begin to find your citizens. That is how the man came here. I had a student the other year, I was telling the church to tell me to forgive him. What has it done to me? That I should tell the God of Apostleness to forgive him, to forgive him. Because the church kept following him. He had joined the choir. No, no, no, no, no. Because the faith followed him. They said the faith followed him for several days. Everywhere he goes, he would turn. Dr. Sabato, not a hallucination. He would turn and say, why are you following me? He is following him. Since you have refused to go to death, I have sent you to go for your deliverance, I will follow you. You are following him. May goodness and mercy follow you. I didn't hear you say amen. May goodness and mercy follow you. In the name of Jesus Christ. Today is a day of prayer. Are you aware of that? Because it is the first. So I don't preach much on the first. So open your gates. So, what did I just say to you now? They said, you are the temple of the living God. I will do what? I will walk in you. I will walk in you. I will walk in you. 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