Day 30

The main ideas from this information are: - The power and authority in the name of Jesus - The importance of understanding the passion and work of Jesus - The commission given to the disciples to teach all nations in the name of the Father, Son, and Holy Spirit - The significance of baptizing in the specific name of Jesus - The need to operate in the authority and power of Jesus' name rather than building individual ministries - The understanding that there is no other name under heaven by which we can be saved. God is good. Are you happy today? Yes. Is Jesus doing good things to you? Yes. Are you sure? Yes. Okay, the Lord is serious. Amen. Ask for a talk. Neither is there salvation in any other, for there is none other name under heaven he made whereby we might. Amen. There is no other name under heaven. Praise God. With the Holy Spirit. Amen. For everything that goes on our lives. Praise God. But there is salvation in any other. God is telling you something. Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved. You remember when Jesus was born, the mother was told by an ancient, don't just give any name to this child. Give the name Jesus, for he shall save his people from their what? From their sins. He shall call his name Jesus. Call his name Jesus. For he shall save his people from their sins. We've been discussing that, how he's able to save you and I through his blood. Yesterday we saw the power in the blood. How the blood removes sin. How it removes sin and causes whatever is sin and whatever comes by reason of sin to have no ground. Not only anywhere else, but also in our lives. And now we are told there is neither salvation in any other. For there is none other name under heaven given among men whereby we must be saved. So there is such power in the name of Jesus. And the way this is written, neither is there salvation in any other. It refers to the passion of Jesus and also the work he has achieved for us by his cross. The passion and his work. The passion and his work. Can you tell your neighbor that? The passion and his work. The passion and his work. This is a particular passion and his work for which salvation now is in your life and in my life. And it's having impact where? Under heaven. It's also having impact in heaven and it's having impact anywhere else in the universe. What a name. Powerful name. Until you understand this, you don't know power. I want to say something. In Matthew 28, verse 19 to 20. I want to talk about science today. Science. Matthew 28, 19 to 20. Go ye therefore and teach all nations. Not counting them in the name of the Father and of the Son and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you. And Lord, I am with you always. Even unto the ending of the world. Amen. Amen. This place is very powerful. So you go back to verse 19. But don't forget Acts 4, verse 20. I mean verse 12. Okay? There is no other name given in heaven or on earth or anywhere by which man must be saved. And this is the name Jesus. Jesus. You shall call this name Jesus. For he shall save his people from their sin. How is he ever going to do that? The man's passion and the works of the man. To this. The passion of this man. Very important. And the works of this man on the cross of Calvary. Now this name has such authority and it also has power. To this. It has authority and it also has power. These two are not the same thing. Authority gives you the legal right to function in a sinner's prescribed way. But power gives you the ability to do so. Have you seen it? The authority to function there and the ability to do so. So you get authority. You also must have power. To this. So the name of Jesus, for that name to have such influence in heaven and on earth and under the earth, that by that name someone should be saved. This really is authority and it's also power. If you don't understand that, you will not function very well. So we have to understand that. Something is happening here. The disciples of Jesus are being commissioned by him to go do something for him in the world. So how does it start? It says, Go ye therefore, come and teach all nations, but placing them in the name of the Father and of the Son and of the Holy Spirit. I want to touch something. And the first, where does he come? Go ye therefore. Have you seen it? If Jesus tries to request you to do something for him, how does he do it? He's giving a command. He's not requesting you. He's not saying, please, gentlemen, can you go do this for me? No. He's saying, go ye therefore. How can he speak like that? Except there must be authority and there must be power. So he's saying, go ye therefore. That means he's saying things from a position of authority and a position of power. The authority gives him right to say such things. The power gives him ability to change them. So he has both the right and the ability. But he's giving us a great commission. But it seems that this is invested in a name. Invested in a name. So it's not a mere name. It is a powerful name. It's an authority, territorial name. A territorial name. If you must be saved by that name, surely this is an authoritative name. This is a powerful name. And it seems that this name transverses in all realms that are known to man. In the heavens, in the earth, and in the earth. And you'll soon discover it's not only in those places. But it transverses them all. The two things are authoritative in this name. Power is in this name. The right to act that way and the ability to do so. You can imagine this must already make you feel, yeah. Okay. So go ye therefore and teach all nations. Teach what? All nations. Every people group. Not just political boundaries. But every community. Every people group. Wherever the people group, you have been connected there. So and teach all nations them. But teaching them. Leave what? In the name. Of the Father. Of the Father. And of the Son. And of the Son. And of the Holy Ghost. I want us to bring something here today. When the word of God says baptizing them in the name of the Father. How many names are there? What do you think? It looks like three names. Okay. No name. How shall God name? Singular name. One name. One name. Hey. One father. Okay. Then what? You are their father. If I ask you what's your name, you say, my name is father. My name is father. Okay. Not that necessary. My name is son. My name is political. I want you to see something about this. So, we have missed the move of God. Because we function outside the authority. And we function outside the power. Yet, we have received a great word. Great commission. Going therefore and teach all nations. But baptizing them in the name. Definite article. English speaking. Definite what? Article. Is it saying name? Uh-huh. It's saying baptize them in the name. Definite article. So, this is not names. This is the name. It's a particular name. It's a specific name. It cannot be another name. If it is not this one. It cannot be another name. You don't say ask for prayer. I say yes. Okay. If it is not this one. Let's go ask for prayer. Because if it is not this one. I don't know what move we expect. Okay. Ask for prayer. Neither is there salvation in any other. For there is none other name under heaven given among men. Whereby we must be saved. How many names? One. One name. I want to be sure it's one name. If it's two, tell me. If it's three, tell me. And then we'll see if we are losing somewhere. With authority and with the power. In the church of Jesus Christ. This is the man who said I will build my church on the face of hell shall not prevail against it. Though we are changing, I'll build my ministry. He didn't say that. He didn't tell you and I to build my ministry. Whether it is your giftedness, it's meant to do what? To build a church. Say build a church. Build a church. Your gifting is for building a church. It doesn't matter how strong your gifting is for building a church. So I will build my church on the face of hell shall not prevail against it. So if we go out and we are building our ministry, what will happen to us by the face of hell? They will prevail. Huh? They will prevail. So you will turn left, right, forward. Huh? Behind. You try everything, you will fail. Because the glory is not asking you to go and build your ministries. If you have ministries, start God. They come from your giftedness. When you have a gift, you can develop it into a ministry. You take that gift, you grow it, you use it for serving the people of God. You serve the church. You don't turn it this way for the church to serve your ministry. And we are doing such things. And gifts of hell are not in our heads. Okoto. It's happening. Because you are on your own. You are on your own. So neither is there salvation in any other than passion and it works. Huh? For there is none other name under heaven given among men whereby we must be saved. So back to Matthew 28, verse 19. If you don't like the answer here, no problem. Ok, ok. Matthew 28. Go ye therefore. Aha. It's not that way. Remember? Ok. Go ye therefore. And teach all nations. Teach all nations. People groups. Ethnic groups. Huh? Not just political parties. Ok. Baptizing them in the name of the Father and of the Son and of the Holy Ghost. Amen. Amen. So the same disciples that were given this commission now left under the power and authority given them by Jesus Christ. Where they went? How did they baptize people? In the name? Ok. If I am going to baptize you in the name of the Father and of the Son and of the Holy Ghost and I say Amen. Have I used the name? No. So because I have mentioned no name, I carry no authority and I carry no power. Because that authority and that power is only in their spirit. In one name given in heaven, on earth, under the earth and wherever. So I say ok. I baptize you in the name of the Father. No name. In the name of the Son. No name. In the name of the Holy Ghost. No name. Amen. Amen means what? Let it be as you have said. Ok. You said what? Father. Father. Title. You said ghost or what? Title. You said Holy Ghost. Description. Where is the name? No name. Where is the authority? No authority. Where is the power? No power. You go here in whose name? No one in my name. No one in your name. You have been doing this one in our house. Title. The best people can do with this. Is this some difficult thing for you, for you to feel you belong here? Because they can promise you something. They can baptize your children. Like this. They can murder your children. Like this. They can burn them when they die. Like this. Ok. Ok. You see why our people die and don't find a place to cry? I was sitting in the seat. I went to the body of the son of death before I was sent to you. He said, Michael, the angel. He said, come and follow me. I was escorted by four angels to this place. This vast place. But I saw the souls of West Nile people who lived before died through the doors of the church. And they were supposedly baptized like that. And I found out that most people have been lost through the church doors more than sickness and disease put together. When I saw this place, it was scary. Some of the people I knew long ago were trying to reach out to us to help them. They cannot go this way. And everyone wanted to get out. Then the angel said, I shall cross that valley. I was being asked to say, even though I walked through the valley of the son of death, I shall get out even for you are with me. I kept saying this until the cross over this place. Then he said, now you have seen where your people are. If you let them go there. I was so touched. And I said, no, no more. No more. No more. That's why we do what we do. I come from here. I'm one of you. If I am shown this place, should I also come like you and not tell you the truth? So here it is. And teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost. If you go through the book of Acts, where the disciples went to do this, they never did it without the authority and without the power. They understood the name. That's not names. It's just the name. A particular name. Specific name. And what's the name? The name of Jesus. So imagine you take this one and you say no name. And you say, you say amen. Let it be as you have. Say no name. So Mark 20. Mark 20. Doing what? Teaching them to observe all things whatsoever I have commanded you. And Lord, I am with you always. Amen. Even until the end of the world. So the Lord moved on to give us the promise of His presence. You see that? Presence. To be with who? With us. Currently, the divine presence with us. Which is full of power. But not the way we are feeling. Because if you miss the name, where have you gotten your authority? Where have you gotten the power? It is only given in the name. And it is one definite name. And there is neither salvation in any other. So by the time we don't the name of Jesus. We don't His person. We don't His work. We don't His authority. We don't His power. We take it in our hands to do whatever we want. The way we want. And we go nowhere. Is there anyone who has this authority to say a single thought? Have you died for anyone on the cross? Have you risen from the dead for the church to emerge? Who did that? Jesus. And we can go on without His name? Don't we like His name? You don't want to just say. You would like to say something without the name sometimes? Because you assume they will know. Even when you do this one. Have you prayed? Have you prayed anything? So what happens to our head? We don't want to think, eh? Some other people should speak for us. Taking it hard. They tell us 5% of the world thinks. 15% think they are thinking. When they are not actually thinking. They would rather die than think. If we want to walk in the presence of God. It cannot be without Jesus. No. God's presence. The divine presence. That is full of power. In the name of Jesus Christ of Nazareth. Acts 10.38 tells us how God anointed Jesus Christ of Nazareth with the Holy Spirit. And with power. He went about doing good. And healing all. Not some. And healing all that were oppressed by the devil. You see? The oppression is by the devil. The good one is by Jesus. And if we don't take his name. Which has the investment of all authority. And power. We are losing it. So in this direction. We have to be deliberate. Because we know that the kingdom of God operates on the platform of the knowledge of God. By the revelation of God. And I told you. Revelation is specific. It is absolute. It is definite. You cannot protect it. So as God is talking to us. How he wants to do his thing. The words he speaks will remain the way he has said them. And the only way they can function. Is the way he has helped them up. The way he has given them to us. So until we discover. That his name is a place of authority. His name is a place of power. That it is his name. That gives us the presence we enjoy. I found out something. Romans 8 verse 9. Romans 8 verse 9. But ye are not in the flesh. But in the spirit. It should be that the spirit of God. Blending you. Now if anyone has not the spirit of Christ. He is nigh or near. How is that? How do you see that? How do you see that place? But you are not in the flesh. But in the spirit. Capital. That means the holy spirit. The one who sanctifies us. Puts us into obedience. And is strictly. So now we are in the spirit. It should be that the spirit of God. Dwells in you. Which now is. Now if anyone. Look at your friend. In the flesh. Just make sure you have seen them in the flesh. Now. Now. If anyone. Have not. The spirit. Of Christ. He is none. Of this. And imagine that you are none of. This. Think about it. Think about it. What I wanted you to see. Is that the holy spirit is called the spirit of who? The spirit. Of Christ. Is that a simple thing? The spirit of Christ. The holy spirit whom you love. He is. The spirit. Of Christ. It means. The holy spirit was. The father's promise to who? To first of all his son. Hey. To first of all Jesus. Not anyone else. The father promised. That. His spirit will come. Of himself. And that will be. Called the spirit of who? The spirit. Of Christ. Which is the spirit of his son. Until someone finds himself or herself in Christ. He cannot have. The holy. Spirit. Okay. Let's look at another one. Galatians 4 verse 2. And take it to verse 6 I think. Okay. Galatians 4. From verse 1 to 6. Now I see. That. They are. That the heir. As long as he is a child. Departs nothing from his father. Though he be lord of all. Yes. That's when you are born again as a child in the family of God. You are not mature in the things of God. But you are destined to be one. Yes. And also one. Towards the end there. Though he be lord with more. Though he is destined to be the next king. And the next princess. But for being born as a child in the family of God. He needs tutors. To train him. To teach him. To coach him. How a princess walks. How a king walks. How to live as royalty. Is that not how we are born? Knowing nothing. But through the word of God. We. Get teachers. We get prophets. We get apostles. They begin to make us up. To become what we are destined. To be. But still. But he's under tutors and governors. Until the time appointed of the father. Did you see that in Jesus' life? Yes. Yes? Growing up at home. He wanted to take something. He lived on it. Mama said you cannot do that. Remember he speaks. And start with the teachers. Without telling parents. And the children speaks. God wants to say to us. Children. Do what? Go play your wife. But now you see Jesus. At twelve. He imagine. Since they are raising me for that purpose. This is an opportunity. I can go. Mama will understand. Papa will understand. What did they do? They follow the. Mama said. How can you do that? He said. Are you not raising me for this reason? Come. Let's go home. What did he do? Quickly. Apostles. Go. For how long? Eighteen years. Home. No running around. Do you think these are spiritual? If they were not born in the manger. He didn't play with the kids in the neighborhood. Do you imagine? He is just a hero. Superstar. Now he grew like you. Grew like me. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. 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Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. Bless you. So, you can imagine whose spirit the Holy Spirit is. The Spirit of Jesus. Huh? The Holy Spirit is the Spirit of Jesus. That's the Spirit of God's Son. I tell you. You keep thinking the Holy Spirit is only God. The one who died on the cross of Calvary is Jesus destined to be the Christ. When he died, he was buried on the spot where he rose again and he ascended. Alright? When he did that to the flesh of authority, he rightfully became Christ Jesus. The one who was Jesus to become here, Christ, finally made it. He became Christ Jesus. So, after the resurrection, he is Christ Jesus. Before, he is Jesus Christ. Because of being destined that way. So, the first person the Holy Spirit was sent for is Jesus. So, he is known as the Spirit of Christ. He is known as the Spirit of God's Son. Son. Galatians 3, verse 16 and verse 29. How do we arrive in the same place Jesus is? And you remember here with Christ, Abba, Father. And because he ascended, Galatians 3, verse 16. Okay. Now to Abraham and his seed where the prophets made. Have you seen it? Have you seen that? That's full story. That's Jesus. Alright? So, now to Abraham and Isaac and his seed where all the prophets. He finds there. They belong to whom? To Jesus in the first place. Before they get together. First of all, all those prophets are Jesus' prophets. The Spirit of the Father is given to his son, Jesus. This is Jesus. The covenant says, the covenant went to Abraham and Isaac's seed. Which is Jesus. So, it means that God is not covenant with Isaac. God is not covenant with Jacob. God is not actually covenant with Moses. When he's praying. His covenant was with Abraham. And it was extended to Abraham's seed. That's what will tell you. Okay. Now to Abraham and his seed where the prophets made. He says not. And the seed is plural. The seed is plural. As of many. Are you seeing it? But as of one. Single and divine seed. Aha. Which is Christ. So, who is the seed of Abraham? Christ. Christ. Jesus. To him is the promise of the Holy Spirit. And the Holy Spirit is called the Spirit of his son. The Spirit of Christ. You've just seen it. Now, verse 29. And if this is Christ. That's now when you and I are aware. In Christ. In Christ. Then are we Abraham's seed. That will become Abraham's seed. And heirs. According to the promise. So, we are partakers of all the promises made to Abraham, first of all. God may have sent us to Abraham's seed. Christ Jesus. And because you are in his seed. Now what belongs to him. This seed belongs to me. Amen. Are you getting it? Belongs to me. So, what is God doing? God is saying. I have a prophet for my son. Jesus. I would like to invite you to dine with my son. This is what happened. So, here is a table set before you. But for the son of God. Which is who? Jesus. For believing the gospel. For being in Christ Jesus. You have been invited in the presence of the father. When actually what is set before him is for his son. So, now. Emmanuel. You can join my son. And dine with him. So, now you are a table. With the son of God. Sharing in his work. I like it. Joy. Are you getting it? In this way. Whatever the father thought for his son. Has now been thought for me. Because I am where? In Christ. So, everything that belongs to Jesus. Now, by this promise to Abba and Jesus. It's extended to me. And for being in Christ. I now have the legal rights. Of my son in the house. As Jesus called Abba. I call Abba. Jesus said, father. I said, father. Whatever is for Jesus. Is for me. I dine with him. As a table. This is why Jacob's name also. Jacob means. Supplanter. Grabber. Whatever. Someone don't let Jacob see. This means I touch it. Touch it. Like. Feeling like. Without thinking. He stole it. And when he was still kicking inside the room. And then he stole inside the kitchen. For which he learned to say. You are joking? Kali. But. He thought. If he stole that blessing. He can run. Away with it. It doesn't work that way. You have to be the one at the table. No one will present you anymore. Sit at the table with the Lord yourself. So he encounters. The God of all blessings. And then he says. This is my faith. For my own worth. Rightful. Blessing. But anyhow. The brother. It's not working. He has to get use it. Or. Don't steal another one's blessing. It doesn't work. Get yours. Amen. Jacob had to learn the hard way. So he says. God bless me. Bless me fast. You go. And so. He was. Changed his. Nation. His name. His character. As I said. God bless. And he was brought. At the table. He became. Israel. Which means. Prince. With God. Now. Jesus speaks. Israel speaks. Formerly. Jacob. This is what goes on here. So. Because you are. In Christ. You have become. Abraham's seed. And you are heir. According to. The promise. That means. Right now. Everything. And anything. That belongs to Jesus. Now it's whose. It's mine. You don't like it. What is of Jesus. That you would like to have. This time. When you walk out of here. Huh. Because you are now what. And now. At the table. With God. So why was Isaac in between. As a custodian. Why was Jacob in between. As a caretaker. Of something that. Belonged to another. It was necessary. From Abraham. Through Isaac. Jacob. Moses. Until the seed should be. When the seed. Finally showed up. By Mary. In a manger. All the prophecies. Have now arrived. To the owner. Of them. All. And now in him. Hey. You now have the right. To whatever. Belongs. To Jesus. This is. The promise. That means. Right now. Everything. That belongs. To Jesus. Now. You. Now. You. Now. You. Now. You. Now. You. Now. You. Now. You. 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